Táe iko, ei intau inta ilo-ilow, dikabí moondok kon momomarontak mita tatua, andeka kon onukadon in singogon monia. Mosia in monayowbí bo moningkuḻe kon inimu, modapot in iko in naonda bo nobiag kon yua-yuak in bambau. Umpaka natua, yo dikabí moondok.
Pomayá mako in kobiagannea modapot in wakutu porataban. Sin kon wakutu in porataban pogumankudon kon intau mita inta mororatab: Tokosipundon muna in padang mita tatua bo bogot kon pangkoinea mita, sin tubáan. Onda intua sipundon in gandum mita, tatua kon ontagku.’ ”
Táe intau mita inta toḻipúannea mosakí in gina kon inia, dá naonda in sia minayá, intau mita inta mosakí in gina kon inia tua nopotabá doman in tobatú intau sin moguman nanaa, ‘Kami in doíbí aka intau tanaa in mobaḻí datu nami.’
Bo tanaa mako in tokodiadon mangoi in intau mita inta mongosakí in gina kon i nakó bo inta doí aka akuoi in mobaḻí datu kon i monia. Ḻimod in mosia kon tayowonku!’ ”
Ki ine in diá umuran motobatú takin-Ku, ḷumbúon naonda bo tanga, bo moingkagdon. Tanga mita inta moingkagdon natua daiton sipunon bo pogarab kon bonu in tuḷu bo tubáan.
bo takin tuḷú inta kodoko-dokot. Sia in mamangoi mohukum kon intau mita inta diá mopirisaya kon i Allah bo inta doí mokidongog kon Habar Mopia i Yesus Kristus ki Tuhan naton.
bain tua bo koontongandon in intau moraat tatua. Sahingga in aka ki Tuhan Yesus mamangoi yo ḻimodon-Nea in intau moraat tatua takin tompot inta pogirup-Nea, bo yoyangon-Nea wakutu in Sia mamangoi takin kamuliaan-Nea.