Kinotaauanku doman kon intau in totokbí in moḷongasi mogaid, tongá popisí in mointoi in mokoontong kon bungai in siniḷopían in topodiugnea. Tua komintan diá in mangaḻenea naonda bo moḷongasi modomok kon tompot.
Degá diá motaau in akuoi in mopomaké in kapunyaanku podudui kon onu in koibogku? Andeka moyaat degá in ginamu, aka akuoi mogaid kon inta mopia kon intau ibanea?’ ”
Nopoikoḷomai kon singgai ki Saul kon bonu in baḷoinea kokada-kadai in pandongnea bo daḻídon in sia kinawasaan in dimukud moraat inta pinotabá i Allah, nodapot in sia irumobut naonda bo intau nobundai. Kon dodai intua ki Daud mopogogitogmai in kecapi ná biasamai.
Nokodongogmai kon natua, sinumorú totok in ki Saul. Sin irainea, “Ki Daud in inanggap ain noyopú kon puḷúan ribu, bo akuoi in tongábí ribu. Diádon moonggot bo baḻíon monia in sia datu!”
Ki Saul noguman kon i Yonatan adínea ḷoḷaki, bo kon bayongan pogawainea kon moibog in sia moḻimod kon i Daud. Táe ki Yonatan in motabi totok kon i Daud,