Tubag in porwira tatua, “Eta tongá kon i monimu bo kon i datumu in pinopotabáan kon inakó i datu in Asyur kon mopotaau in bayongan in tanaa? Diá! Akuoi in moyosingog takin rayat inta iḻimitú kon dinding tatua, inta moyotakin monimu mokaan kon taainea tontaní bo monginum kon tapangnea tontaní.”
Kon singgai noginsiow buḷan noginggopat kon taong doman tatua kon dodai in malarat in kaanon motoyangdon totok noidapot in rayat diádon ḷaḷat in kaanon,
Bobantung mita in intau nooyúon pinoki tayakan magí mako in tubig; mosia in minayá noindoi kon bayongan in parigí táe tubig in nodaitdon komintan. Diádon in bonu in kendi inta dinia bui mangoi monia. Takin ḻia-ḻiaw in gina bo kinobuḻian in kamang nooyá in mosia bo nomompon kon pogot.
Takin ombaḷ intaunea mita notayak kon pakéon kobiagan; pakakat mita inta koboḻi pinonoḻiu monia kon roti, tongá popisí in bá umuranpa in mosia mobiag bo diápa matoi. Yerusalem in nokuani, “O Tuhan, indoiaipa kaasí in akuoi, indoiaipa kaasí in bayongan in rorigaku.”
‘Umpaka ḷobud in kotámu naa inta nongoikompit kon sioḷ nami, daiton doman nami topiran saḷaku tompoingat kon i monimu. Táe bá kotaauan monimu kon diá bidon moonggot in ki Allah mamangoi momarenta saḷaku Datu kon yua-yuak monimu!’
Tuamai moiko musti mogundoi kon musung mita inta pinoangoi i Tuhan sin moḷawang kon i monimu. Moiko in aputondon in gogoy, yogang bo mopilang bo diá koonu bo onu. Ki Tuhan in mondorot totok kon i monimu modapot in moiko moyopú.
Mosia in matoibí popisí in morintonow bo gogoyon, bo popisí doman in takit inta mokoondok. Pomayá-Kudon mako in mosia domokon in mahaḷuk moraat, bo tobakon in uḷag mobisa.