Tuamai, ki Tuhan Inta Totok in mokawasa in noguman, “Akuoi in mohukumbí kon i monia! Intau mita moguod monia in matoibí kon parang, adí mita monia in matoibí in gogoy.
Intau mita inta ain notarima kon toḻindap mita monia tua in ḻimodonbí doman natua. Mayat mita monia in pogambat kon daḷan mita kon Yerusalem bo diábí in moḷobong. Natuata in ukur monia takin adí bo buḷoi monia. Baḻíon-Kubí in mosia mokonanam kon bungai in aid moraat monia.”
Aka akuoi mayá in rawang, ontongonku in mayat mita inta minatoi in parang. Kon bonu in kotá ontongonku in roriga, intau mita gogiódon matoi in gogoy. Nabi bo imang mopobayá in oaidan takin diá komangaḻean monia onu in inaidan.”
Musung in moḻipungbí kon kotá tanaa, bo moḷongasi moḻimod kon intau inta nogutun kon bonunea. Pongopungan tatua in námaidon tua in kotoyangnea, nodapot in intau mita kon kotá tanaa mosikaanandon kon tumpaḷa yobayat, nodapot in ki adí mita monia tontaní.”
Táe ki Tuhanbí in totuu, popisí in parenta-Nea ain iḻimpatanku. Indongogaipa in akuoi, ei bangusa mita, indoiaika in akuoi kon bonu in roriga. Intau mita tayowmobiag bo mongodeagaku in dinakop, bo inakut pinobayá in pinoḷumbúan.
Mataku in nobobagá popisí in nongombaḷ diá nodona-doná, dimukudku in moondok diá in batainea. Ginaku in norumbun nokoontong kon kinorumbunan in bangusa; nokoontong kon mongoadí mita bo adí mointok sinogopuḷong kon daḷan mita in kotá.
Moguyang bo moguod minatoi noitongkob kon daḷan, tayowmobiag bo mongodeaga minatoi sinotad. Kon singgai Iko sinumorú, iratá-Mu in mosia takin diá in tabi.