Guman i Tuhan, “Diádon degá noratak in intau mita tatua? Mosia in nobiag takin nogagow kon umat-Ku bo diábí kon dodai in onda in noigum pinongin sambayang kon i-Nakó.”
Nongonu sin moiko in mondorotbí kon umat-ku bo momakisa mogamá kon kapunyaan in intau bogá? Akuoi, ki Tuhan Inta Totok in moḷantud bo Totok in mokawasa ain noguman.”
Tanaa onu in urusan-Ku kon naa? Intau in Babel nodakop kon i monimu natua mako. Mosia inta nondorot kon i monimu dinumodia bo tantú mopoompámai kon i-Nakó.
Táe iko, Yoyakim, in toposibí. Iko in tongábí motayak kon kauntungan tontaní. Iko in moḻimod kon intau inta diá kotaḷá, bo mondorot kon rayatmu takin aid moḻingá.
Ki Tuhan in noguman, “Ei intau in Babel, moiko in nogagow kon umat-Ku. Moiko in ḷumansi-ḷansik sin mopia in gina naonda bo kabaḷo inta kumurik, bo naonda bo sapi inta koyogot in mokaan kon bonok.
Yerusalem in irimumud bo kinaan komintan i datu in Babel; inaotannea in kotá tatua naonda bo inta nongaot kon botoḷ. Naonda bo mahaḷuk inta moḷoben totok, iḻiomnea in Yerusalem bo nomonu kon siannea takin bayongan inta mopia nongkon kotá tatua, bodongka noḷumbú kon ki agatnea.
Diábí tobatúmai in intau inta nogutun kon inimu in mohoromat kon guyanganea. Iko in monompobaḻik kon intau ango-angoi bo motayak kon kauntungan nongkon roriga in boba-bobay bo uno-unon.
Akuoi in mopotabá in sakusi-Ku doyowa inta mogiḷambung in ḷambung intau kinopatoian, bo mosia mopoumum in habar i Allah solama toribu bodoyowa nogatut bo onom nopuḷú nosinggai in koonggotnea.”
Bo inontongku in bobay tatua noḷoḷangu in dugú in umat mita i Allah bo dugú in intau mita inta nobaḻí sakusi mita i Yesus. Naonda inontongku in bobay mita tatua, noherangdon totok in akuoi.