Ki Tuhan in moḷukadbí kon inakó kon dodai in mororiga; binuni-Nea in akuoi kon bonu in Baḷoi-Nea, bo nodia kon inakó pinobayá kon tudu in buḷud batu.
Totuu mobayong in tabi-Mu inta sinadia-Mu kon intau inta mopirisaya! Pomuḷoi in intau mokoontong kon kopopia inta pinomia-Mu, kon i monia inta nokioḻingoi kon ini-Mu.
Kon i itoi in mododondong. Podudui in dondong: Dika momutú. Mazmur i Daud, kon dodai in sia noḷagui sinumuot kon bonu in angob sin moḷagui kon i Saul.
Naonda bo pangkoi in apel kon yua-yuak in pangkoi in kayu kon kayuon, natuata in batoḷ in dodobku kon sigad in ḷoḷaki mita. Mopiabí in ginaku kon siungonnea, bungainea mita noromimit in nanamnea.
Sin iko in mobaḻí poḷoḷaguian in intau mita inta moyangkó, nobaḻí tampat inta moaman kon intau inta bogá kon dodai in mororiga. Ikobí in pogogadopan aka oyúon in deḷang, pononiungan aka mopatú totok. Sin intau moromú monubu naonda bo deḷang kon sempo in uagat,
Kon batúannea mosia in naonda bo tampat pogogadopan kon tompot bo deḷang. Mosia in naonda bo ongkag inta moiḻig kon rawang in bungaion, naonda bo batu moḷoben pononiungan kon butá inta noḷogatdon.
Tuamai, potaaudon in koyow-Ku tanaa kon yobayatmu mita kon pinoḷumbúan, kon Akuoibí in inta nodia kon i monia kinoyayú kon sigad in bangusa mita bo noporarit kon i monia kon butá mita tatua. Tongá kon dodai in mosia kon tuapa, Akuoi in kotaki-takinbí monia.
Bonganga tatua notubag, ‘Aka totu-totuubí in moiko moibog mopobaḻí kon inakó datumu, dá koḻigaidon kon siungonku. Aka doí in moiko, dá nongkon tangaku mita inta dodugian naa ḷumuaidon in tuḷú inta momokak kon bayongan pangkoi in aras kon Libanon.’ ”