Intau naa in diábí nonotaau mongo toonu in wakutunea mamangoi. Naonda bo ḷagapan noibaaḷ bo toyá noikarit, natua doman in intau kinotugatan in bodito kon tungkuḷ inta diá kon gina-gina mako.
Táe iko in koantuganbí in bodito, totaau in sihirmu diábí mokopoḷagui kon inia. Iko in angoionbí in bodito, bo diábí mokotongod in monayow. Koyopúan in daḻídon moiangoi, bo diábí muna kinoraianmu.
Bo pinodudui in tomayá i Allah kon i-Nia, Sia pinosarakan kon imonimu. Sia in pinopopakú monimu kon kayu pinoyotaḻempang bo pinomayá mako in iḻimod in intau mita inta mongoromú.
Aka intau bo moguman nanaa: “Komintanpabí noaman, diábí in onu bo onu,” dá kon dodai doman tuata kotubuan in onu inta mokoputú kon i monia bo diá tobatúmai in mokoḷagui in mosia. Tua mita in daḻíbí moiangoi naonda bo nakit in mononggadí inta moiuma bobay tobatú inta mononggadí.
Mosia in simindogbí mokopoyayú sin moondok in koantugan in roriga tatua. Mosia in moguman, “Ado, totokdon in mobodito in kotá moḷoben tanaa – kotá in Babel inta moropot! Tongá kon bonu in tojam pinopoaidan in hukuman kon inimu!”
Kon dodai domandon tuata, ki Saul noobat noiboḻingkayang kon butá naonda bo sinampí in gotup, sin noitaḻikokog totok in sia in nokodongog kon tosingogon mita i Samuel tatua. Bo noḻemédon totok in sia, sin diádon in sia nokaan kon onu bo onu in tosinggai bo tonggobii.