Kon dodai in akuoi gogió bo kobuḻian in kamang, kinotaauan-Mu mongo onu in musti aidanku. Kon daḷan inta musti bayáanku, musung inumado-adop notaan kon potait kon inakó.
Akuoi in noguman kon i Allah, mododuḷuku, “Nongonu sin kinoḻiongan-Mubí in akuoi? Nongonu sin akuoi in mustibí umuran mobaba kon roriga, popisí in doroton in musungku mita?”
Nongonu sin ginaku in moajarbí bo moḻia-ḻiaw? Akuoi in mongamang mako kon i Allah. Dá akuoi in buibí mopoyaput in sukur kon i-Nia, kon i Allahku bo mopoposaḷamatku.
Akuoi in notayak táe diá in notuḷung, Akuoi in noherang sin diá in nobantung. Bo ropot-Ku tontaní in notuḷung kon i-Nakó, Torú-Ku in nobantung kon i-Nakó.
Táe totuu kon tua in mustibí mobaḻí sinbá motompodon onu inta aindon pinais kon bonu in buk nabi mita.” Kon tua dumodudui-Nea noḷagui komintan nonaḷámai kon i-Nia.
Nosambayang mako in ki Yesus namangoi bui in Sia kon murí-Nea mita, bo kinobayáan-Neamai nongosiug in mosia. Sia in noguman kon i Petrus, “Simon, nosiug degá iko? Tongá tojam yo diá mokooḷat in iko?”
“Moḻia-ḻiaw totok in gina-Ku; onu degá in musti singogon-Ku in tanaa? Musti degá in Akuoi moguman, ‘Amá, potaḻibdon kon i-Nakó in roriga tanaa mako’? Diá! Sin tuabí in mangaḻe in inangoian-Ku.
Pokotorop! Moiangoibí in wakutunea, sedang bo noiangoi bidon, moiko in poyayiton. Moiko in mobuidon kon baḷoinea-baḷoinea bo taḷaandon monimu in Akuoi. Táe Akuoi in diábí tongá Aku-Akuoi mita, sin ki Amá in kotaki-takin-Kubí.