Nongkon ḷangit pinoonag-Nea in tuḷú inta nomokak nodapot kon bonu in ginaku. Sinaannea in potait kon tayowonku inta nokopopisí kon inakó noḷabú. Bodongka pinomayá-Neadon mako in aku-akuoi mita in kinoantugan in roriga kinoouput in singgai.
Táe pogambat-Kubí in landará-Ku sin podomok kon inia. Bo diaan-Ku in sia kon kotá in Babel, bo kon tua matoi in sia takin diá bidon mokoimontanmai in mokoontong kon kotá tatua.
Táe pomuḷoi in mosia moitaḻib, taanan-Kubí in pukot bo domokon in mosia naonda bo modomok kon ḷagapan. Akuoi in mohukumbí kon i monia popisí in aid mita monia moraat inta ain kinotaauan-Ku.
Donaaidon pomayá mako in kami kobuḻian in pirisaya kon dodai in kami koantugan in totungkuḷ, táe pilataidon in kami nongkon kawasa i inta Moraat! [Sin Ikobí in Datu inta mokawasa bo momulia dapot in mononoi. Amin.]’
O Tuhan, tuḷungaipa in suku tanaa sinbá moropot, igumon mako Iko in moibog kon oaidan monia. Yopúdon in bayongan musung monia dá diádon mokosindog bui.”