Diábí in mangaḻenea in simiḷopí totok in mogaid motayak kon kobiagan, mobangon doḷo-doḷom bo mosiug moonggot kon doḷom; sin ki Tuhan in moposadiabí kon i monia inta kinotabi-Nea, kon tungkuḷ in mosia mosiugpa mako.
Poontongdon in tabi-Mu inta mokoherang sin pinosaḷamat-Mu in intau inta namangoi kon ini-Mu, kon diug-Mu moioḻingoi in mosia nongkon ponubuan in musung.
Dá kami in morogiow takin pia in gina sin iko in nountung, bo motonggó kon bandera mita sin modayow kon i Allah naton. Igumon mako ki Tuhan in mobogoi kon bayongan inta pinoigummu.
Torú i Tuhan naonda bo piala kon ḻima-Nea, piala tatua in binonuan in tubig in anggur inta mokoḷoḷangu. Ki Allah in nopobutak in bonunea, bayongan in intau moraat kon dunia musti monginum dapot in modait.
Dika moondok, sin takinan-Kubí in iko, dika moḻia-ḻiaw in gina, sin Akuoi in ki Allahmu. Iko in irigonan-Ku bo tuḷungan-Ku, Ḻima-Ku inta moroton in pokapit-Ku.
Ki Tuhan in noguman, “Umat-Ku inta kinotabi-Ku ain nogaid kon inta moraat mita. Mosia in diádon in hak tumuot kon Baḷoi-Ku. Kai monia kamai kon pongin momia kon dandi mita, bo pongin moposumba in mahaḷuk, mosia in mokoampaidon kon bodito. Degá pongin natua mouḻí monia in mosanang?
Koyogotpa in ki Petrus nosingog kon tua, daḻi-daḻí noikoḷubung magí kon i monia in goḷom inta mobunod bo kinodongogan nongkon goḷom tatua in singog inta noguman, “Naadon in Adí-Ku inta kinotabi-Ku, Sia tanaa inta kinoibog-Ku, indongogaidon in Sia.”
Totuu, ki Tuhan in motabi kon bangusa-Nea Sia in mogoḻiungbí kon bayongan in intau inta nobaḻí kapunyaan-Nea. Koḻigai in kita dumokó kon tayowon in sioḷ-Nea bo dumudui kon parenta-Nea mita.