bo noguman, “Siḷandat in akuoi in pinononggadí, yo siḷandat doman in akuoi in mobui kon i-Nia. Ki Tuhan in nobogoi bo ki Tuhan doman in bui nogamá. Dinayo-dayowdon in tangoi-Nea!”
Sia in mosiug saḷaku intau nooyúon, táe sia in diá motaau mopobui-buimai, Kon dodai in sia mobangon nongkon pinosiugannea, nobuḻidon komintan in kaoyúonannea.
Poḷuatdon in akuoi nongkon intau mita inta nosipun kon kapunyaan kon dunia. Hukumdon in mosia in bodito inta ain sinadia-Mu kon i monia. Pomayádon mako in ki adí bo ki ompu monia hukumon doman.
Onu in pomiaan monimu kon singgai ki Allah mohukum kon i monimu? Onu in aidanmu kon dodai in Sia mopoangoi in anib nongkon ḻipú inta moyayú? Ki ine in pokituḷungan monimu? Kon onda in pobunian monimu kon kaoyúonanmu tatua?
Táe ki Allah in noguman kon inia, ‘Ei iko intau inta bodok! Doḷom doman naa iko in matoi, yo ki ine in pobogoianmu kon kapunyaan inta ain sinipunmu tanion?’
Dá intau nooyúon tatua in nomaḷú, ‘Amá Abraham! Kotabipa in akuoi naa. Tuḷungaipa potabá in ki Lazarus mopoḷodok in tononuyúnea kon tubig bo mamangoi momuntad kon diláku. Akuoi in totok in mororiga kon bonu in tuḷu tanaa!’
Sin diábí tobatúmai in dinia naton wakutu in namangoi in dunia naa, ná doman tua, diábí doman in tobatúmai in diaan naton aka ḷumuaidon nongkon dunia naa!