Sia in mosila-silaibí mako kon kapunyaannea, bo mobogoi in oogoi kon intau nobogá; sia in umuranbí mogaid kon inta mopia, tuamai in sia nongawasa bo ihoromat.
Dá dumodudui mita in notobatú kon gina bo nosipun kon totuḷung podudui in komampuan tobatú bo tobatú. Totuḷung tatua in inogoi monia kon utat mita inta kon Yudea.
Tua komintan in inaidanku sinbá moiko in moibog dumayan kon i nakó, sin aka kita in mogaid mokoporajing tua in mangaḻenea kita ain notuḷung kon intau mita inta nongoyangkó. Mustibí toropon mako in naa: ‘Mopi-piabí kon mobogoi dika in motarima.’ ”
Sin moiko in totokdon in nonotaau kon kita in totokbí in kinotabi i Yesus Kristus, Tuhan naton. Sia in nooyúonbí, táe sinumon intau bogá sin lantaranbí moiko, sinbá moiko in mobaḻí mooyúon.
Ki Tuhan in mopoangoibí in uyan kon wakutunea nongkon tampat pinotagúan-Nea inta mobayong totok kon ḷangit. Sia in momarakatbí kon bayongan totayakmu, dá moiko in motaaudon mopoḷuan kon mobayong in bangusa, táe moiko tontaní in diá bidon paraḷu moḷuan.
Sin ki Allah in moadilbí. Diábí koḻiongan-Nea in onu inta ain inaidan monimu kon i-Nia, bo tabi inta pinoontong monimu kon i-Nia wakutu in notuḷung kon utat mita inta tumpaḷa mopirisaya kon i Kristus tungkuḷ intua bo masa in tanaa.