Pongamangdon kon i Tuhan bo duduiaidon in parenta-Nea, dá duíon-Neabí in iko sin mogabat kon butá tatua; iko in mokoontongbí kon poyopúan in intau moraat.
Sia in moposaḷamatbí kon Yerusalem bo moposindog bui in kotá mita in Yohuda. Umat i Tuhan in mogutunbí kon tua; butá tatua in mobaḻíbí mosia in kitogi.
Akuoi in mobogoibí kon i monia in tongábí tobatú in tujuan kobiagan: tuata in mohoromat kon i-Nakó modapot in mononoi; tua in modiabí kon kopiaan kon i monia tontaní, bo kon i buí monia.
Moiko in iḷukadan i Tuhan Allahmu inta motorindog. Moiko in mountung popisí in kawasa-Nea. Mopia bo moḷunganga in gina i Tuhan sin moiko, kon bonu in tabi-Nea moiko in mobiag mobagu.
Totuu mopia in butá i Tuhan kon singgai moiduduimai, totuu mopia bo moḷunat! Kon tua anggur bo gandum motoḷubú in kobobiagnea, mokoropot kon tayowmobiag bo mongodeaga.
Sin moikobí bo ki adímu mita bo bayongan in intau inta kon tampat nongoyayú – tuatabí mita in intau inta inoiní i Tuhan sinbá mamangoi kon i-Nia, tuabí in pinopomakusudan in dandi i Allah tatua.”
Kon bonu in Buk Motusi ain pinais nanaa, “Intau inta moibog moumur in kobiagan bo moibog doman mokorasa kon kobiagan mopia, yo mustibí ḷukadannea in bibig sinbá diá mongonguman kon inta mongoraat bo diá doman mongonguman kon inta diá totuu.