Ki Abraham in bui noguman, “Ampungaidon akuoi Tuhan, sin akuoi ain noiḷaut nongingguput kon tosingogon-Mu tanaa. Akuoi naa in tongábí intau inta nongkon ḷobud, inta diábí in hak mopoyaput in tosingogon onuka.
Iko totok in rumoriga in mogaid modapot in uḷatan sinbá butá mobogoi in boyó kon inimu, modapot in iko mobui mobaḻí butá, sin iko in pinomiabí nongkon butá. Iko in pinomia nongkon butá, bo bui mobaḻí butá.”
Kita komintan in matoibí; kita naa in naonda bo tubig inta noibutak kon butá bo diábí motaau sipunon bui. Ki Allah in diábí doman momiag bui kon intau inta ain minatoi; tuamai in igumon mako ki Tuang in moḷongasi sinbá intau inta iḷumbú mokobuidon mangoi.
Diádon degá mokoampung in Iko kon dosaku? Diádon degá in Iko mokopopat kon taḷáku? Diádon moonggot bo akuoi moiuḻid kon bonu in poḷoḷobongan, bo aka tayakon-Mu in akuoi, diá bidon mouḻí-Mu.”
Singkuḻe mita ain nokoinggamá kon ibog in ginaku, bo diádon in kamangku. Sinayakku in totabian, táe diá in mangaḻenea, notayak in akuoi kon poḻipoi, táe diá nokouḻí.
Akuoi in noibonu kon dampaḷ inta modaḷom, diá in pomuntukan. Akuoi in noḷomot kon tubig inta moḻinow, iniḻig in bokoḷ kon dodai in tubig noponik.
Nobayagbí in ginanea in nobogoi in kobiagannea bo pinoyoiap intau moraat. Sia in nomotaan kon dosa in intau mobayong bo nosambayang sinbá mosia in ampungan. Dá inogoian-Ku in sia in intau mobayong nobaḻí tombuinag, bo sia in nokouḻí kon tonsilai noyotakin in intau mita mobanar.”
Mobayong in kon sigad monia inta ain minatoi in mobiag bui; tongosilai in motarima kon kobiagan mononoi, bo tongosilai doman in motarima kon kohohina bo inta mokokoningkim inta mononoi doman.
Kinotaauan bidon i Yesus kon tanaa bayongan yagi-yagi ain noḷapat, bo bá onu inta ain pinais kon bonu in Buk Motusi in mobaḻídon, dá Sia in noguman, “Akuoi in moyogang.”
Onu inta ain pinotaauku kon i utatku mita, yo tuabí doman in sinarimaku. Inta totok in moponting, ná inta pinais kon bonu in Buk Motusi, akuoi ain nopotaau kon i monimu kon ki Kristus ain minatoi popisí in dosa mita naton;