Buḷud in Sinai tatua komintandon kinokoḷoban in poyok, sin ki Tuhan noponag kon tudunea kon bonu in tuḷú. Poyok tatua nodondon naonda bo poyok pinonuruban, bo bayongan buḷud nodandú totok in noropot.
Ḷangagaidon in ḷangit bo indoiai in butá; ḷangit in moinggamábí naonda bo poyok bo butá in mokoyonganbí naonda bo ḷambung noketek, bayongan in intau kon bonunea in matoi naonda bo yongit. Táe kasaḷamatan inta ogoi-Ku in umuranbí mononoi, bo kountungan-Ku in diábí in imbuitnea.
Ki Tuhan in nopodongog in singog-Nea noḷangon nongkon Sion, buḷud-Nea; nongkon Yerusalem modoradádon in singog-Nea. Ḷangit bo butá moḻiai popisí-Nea. Táe ki Tuhan in umuranbí moduḷu bo moḷukad kon Israel, umat-Nea.
“Naonda in mopaḷutdon roriga wakutu intua, yo mata in singgai mosindip, bo buḷan diádon monindar. Bo tundi mita in mongoḷabú nongkon ḷangit, bo kawasa mita kon baḷangon moirangkap.
Kon wakutu intua singog-Nea mokodoḻiok kon dunia naa. Táe tanaa mako Sia in nodandi, “Komintanpa doman Akuoi in mogaid kon inta mokodoḻiok, deemanbí tongá kon dunia naa táe kon ḷangitbí doman.”
Táe Singgai koangoian i Tuhan in diábí butungonmai, sin naondabí bo koangoi in mononakow. Kon singgai tatua ḷangit moyoyang takin gotup inta totok in mokoondok, bo onukadon in kon ḷangit modaitbí mopokak, natua doman in butá bo bayongan in tombonunea modait doman moinggamá.
Nopaḷut mako kon tua, akuoi in nokoontong kon tobatú tampat pomomarentaan inta nobudó bo inta noḷoben bo Sia in iḻimitú kon tua. Ḷangit bo butá noinggamá nongkon tayowon-Nea, sahingga in diádon bui koontongan.