Buí i Datu Daud naonda bo pangkoi in kayu inta ain pinupuḷ. Táe ná doman onda nongkon tuodnea nomuká in poḻimping mobagu, natua doman nongkon buí i Daud in moiangoi in datu tobatú.
Moiangoibí in wakutunea datu tobatú buí i Daud in tantú tontongan in bangusa mita. Mosia in mamangoibí kon inia, bo pogogutunannea in tango-tangoionbí.
Buḷan in simindip bo mata in singgai in diá bidon monindar, sin ki Tuhan Inta Totok in mokawasa in momarentabí mobaḻí datu. Sia in momarentabí kon Yerusalem, kon tudu in Buḷud in Sion, bo mopoontong in koagung-Nea kon itoi mita in umat-Nea.
Ei intau in Sion, pokoḷungangadon! Ei intau in Yerusalem, ponggoḷokapdon! Indoiaika! Datumu in mamangoi takin nountung! Sia in datu moadil inta nodia kon kasaḷamatan. Táe moompá totok in dodia sia in noiyaput sinumakoi kon keledai, keledai batánea.
Donaaidon pomayá mako in kami kobuḻian in pirisaya kon dodai in kami koantugan in totungkuḷ, táe pilataidon in kami nongkon kawasa i inta Moraat! [Sin Ikobí in Datu inta mokawasa bo momulia dapot in mononoi. Amin.]’