Naonda in tomayá nami tatua kinotaauan i Sanbalat, i Tobia bo i Gesyem, intau in Arab, kinosingan bo siningkuḻe monia in kami. Guman monia, “Onu in aidan monimu? Degá momarontak in moiko kon i datu?”
Aka kuma bo moiko nion in akuoi, bo akuoi in moiko, dá motaaubí doman in akuoi mosingog ná tatua. Yagi-yagidon in singogonku; totokbí in momombiḻing akuoi.
Nodapot in tanaa mako moiko in nobiagpa nosanang noiḷuat nongkon roriga. Táe tanaa, mourotdon sin moondok! Ḷongkutdon in ḷambungmu bo pogibingkoḷotdon in bintoḷ ponogumatoian.
Ki Tuhan in noguman, “Nongkon koḻipodpabímai Moab in nobiag noaman. Diápabí kon dodai in onda in sia inakut pinobayá in pinoḷumbúan. Sia in naonda bo tubig in anggur inta pinomayá mako in sinumonop bo diá dodai in onda in binonu kon tampat in anggur ibanea. Anggurnea in norongingipa bo mopia.
Moboditodon in moiko inta nobiag nopia kon Sion, bo moiko inta noodom kon Samaria – moiko ei itoi mita in ḻipú in bangusa in Israel inta notondí naa, moiko inta biasamai inangoian in rayat sin pokituḷungan!
Sin bayongan intau in Atena bo intau mita mokokiangoi inta nogutun kon tua totok mongoibog tumompoḻitúanmai mokidongog bo mongonguman kon soaḷ mita inta mobagu.)
Naonda intau mita tatua nokodongog kon inta pinoguman i Paulus soaḷ mobiag bui naonda in matoi, oyúon in kon sigad monia in kinumosing. Oyúon doman in noguman, “Kami in moibogpa bui mokidongog kon inimu mosingog kon soaḷ natua.”
Koyogotpa in ki Paulus mopoyotutui in onu inta nobaḻí kon inia, ki Pestus in nomaḷúdon kai-nia, “Diábí noratak in iko nion Paulus! Kinoḻiuandon in pandoimu dá diádon motoratakmai in raianmu!”