Onda intua ki Tuhan Allah in nogamá kon butá bodongka pinomia-Nea in tobatú intau, bodongka pinopoirupan in tompot inta mobogoi in kobiagan, pinopoirup kon bonu in ngiungnea; dá nobiagdon intau tatua.
Iko totok in rumoriga in mogaid modapot in uḷatan sinbá butá mobogoi in boyó kon inimu, modapot in iko mobui mobaḻí butá, sin iko in pinomiabí nongkon butá. Iko in pinomia nongkon butá, bo bui mobaḻí butá.”
Akuoi naa in tongábí daun inta nototak inirup in tompot noitaḻib, yo umpaka dá pinourot-Mu in ondok in akuoi! Akuoi naa in tongábí wawa inta noingkag bo noḷaḷow, umpaka dá aḷo-aḷowan-Mu mako in akuoi!
Diádon degá mokoampung in Iko kon dosaku? Diádon degá in Iko mokopopat kon taḷáku? Diádon moonggot bo akuoi moiuḻid kon bonu in poḷoḷobongan, bo aka tayakon-Mu in akuoi, diá bidon mouḻí-Mu.”
Bayongan yagi-yagi tuuyon monia. Onda in moponti-ponting, mogogaid kon kuyon butá andeka butá ḷamentong? Degá inta pinomia moguman kon inta nomia kon inia, “Deemanbí iko in nomia kon inakó”. Andeka motaau degá in pakakat tatua moguman kon inia, “Iko in diábí mokopongonu”.