“Dá naonda degá in bayongan saḷaka inta ain inogoiku kon i monia?” iḻibó i Amazia. Ki Nabi tatua in notubag, “Ki Tuhan in mokopobuibí kon i Tuang moiḻiu nongkon tua!”
Tosingogonnea mita mopia in kodongogan modondouḷug, táe kon bonu in ginanea oyúon in yaat in gina. Potosingognea in moḷukó, táe monurak naonda bo tosilad inta moḷanit.
Murí-Nea mita in noguman kon i-Nia: “Kon ondabí in kouḻían naton kon kaanon inta tugat kaanon in intau mita tanion, apapa doman kita naa noyayú kon ḻipú?”
Manangka intua Akuoi in moguman kon inimu: donaaidon mohawatir kon kobobiagmu, kon onu inta kaanonmu andeka inumonmu, bo onu in pakéonmu. Sin mobiagbí in moponti-ponting nongkon kaanon andeka pakeang?
Aka moiko bo diaan kon baḷoi mita pososambayangan sin sidangon kon tayowon pomarenta andeka kon tayowon in mongongawasa, yo dikabí in moiko mohawatir in momikir kon onu in potubagmu.
Ki Yesus in noguman doman kon murí-Nea mita, “Tuamai Akuoi in moguman kon i monimu, ‘Dika mohawatir kon soaḷ kobobiagmu, onu in kaanon andeka onu in pakéon monimu.’
Donaai moḻia-ḻiaw in ginamu kon bayongan yagi-yagi. Onukabí in aidanmu umuran posambayang bo pogumandon kon i Allah onu in igumonmu. Onu in paraḷumu umurandon potaau kon i Allah bo dika mokoḻiong in mopoyaput in sukur kon i-Nia.