Ki Tuhan in noguman, “Ki ine in dewa mita tatua inta nopobaḻí kon i monimu moondok, dá moiko in monguboḷ bo diádon mokotorop kon i-Nakó? Eta degá moiko in diádon mosumba kon i-Nakó popisí in Akuoi noonggot totok in kibio-biómai?
Táe totuu kon tua in mustibí mobaḻí sinbá motompodon onu inta aindon pinais kon bonu in buk nabi mita.” Kon tua dumodudui-Nea noḷagui komintan nonaḷámai kon i-Nia.
Ki Petrus in dinumudui kon i-Nia nodapot in palas i imang moḷoben tongá iyumayú. Naonda in kon palas tatua sia iḻimitú kon sigad in intau inta moḷoḷukad mita sin moindoi kon onu inta mobaḻí modapot in mopaḷut.
Ki Petrus in ḻimitú mako kon ḷuai in palas, bo namangoi in tobatú simpaḷ bobay bo noguman kon inia, “Iko doman inta saḷaḷu moyotakin i Yesus, Intau in Galilea tatua?”
Naonda in sia minayá in ngara moḷoben, simpaḷ ibanea in nokoontong kon inia bo noguman kon intau mita inta kon tua, “Intau tanaa in takinbí i Yesus Intau in Nazaret tatua.”
Totuubí intua. Táe mosia in iḷumbú sin diá mopirisaya, bo Moiko in sinarima sin mopirisaya. Dá tuamai in dikabí dumodia in Moiko sin sinarimadon; Moiko in mustibí motoguondok.
Táe intau mita inta ondokon, mosia inta diá mosatia, intau moromú, moḷoḻimod, intau mokotor, intau mongonggaing, mososumba kon berhala bo komintan intau mouboḷ, toko pogambat kon bonu in dagat tuḷú bo balerang inta kodoko-dokot, tuata in popatoi inta induanea.”