Itoi mita inta mobijaksana in monindarbí naonda bo sindar in ḷangit. Bo mosia inta ain notundú kon mobayong in intau sin mogaid kon inta mopia bo moadil, in monindarbí naonda bo tundi mita modapot in mononoi.”
Bo ki tuangnea tatua in noguman kon i nia, ‘Tua in nopia, iko in simpaḷku inta mopia bo mojujur; iko aindon nogaid kon oaidan inta mointok inta pinoki aid kon inimu, manangka intua iko in ogoiankudon in tanggung jawab mogaid kon oaidan moḷoben. Angoidon bo duduidon mobarasanang takinku!’
Dá ki tuangnea tua in noguman kon inia, ‘Tua in nopia, iko simpaḷku inta mopia bo motuḻid in gina. Popisí in iko aindon nogaid kon oaidan inta mointok takin gina motuḻid, dá iko ogoiankudon in tanggung jawab mogaid kon oaidan moḷoben. Tuot bo pobarasanangdon takinku!’
Momujur totok in bobantung mita inta kinotambakanmai i tuangnea umuran mogoḷat mako kon koangoian i tuangnea tatua. Pirisayabí: ki tuang tatua in baḷúbí mobasadia bo moguman kon bobantungnea mita tatua ḻimitú, bo siapa tontaní in mobantung kon i monia.
Dá ki tuang tatua in notubag, ‘Mopia intua, iko in bobantung inta mopia! Sin iko motaau pirisayaan kon oaidan inta mointok. Tuamai in baḻíonkudon iko pongawasa kon mopuḷú in kotá.’
Intau inta moibog mogaid kon oaidan-Ku musti dumudui kon i-Nakó kon ondakabí in bayáan-Ku; sinbá kon onda in bayáan-Ku yo kon tua doman in sia. Intau inta mogaid kon oaidan-Ku horomatonbí i Amá-Ku.”
Mosia inta mountung, ogoi-Ku ḻimitú takin-Ku kon tampat pomomarentaan-Ku, notongkai doman ná Akuoi inta ain nountung bo tanaa mako in iḻimitú noyotakin i Amá-Ku kon tampat pomomarentaan-Nea.