Ki Tuhan mopodongogbí in singog-Nea inta momulia, bo pomuḷoi in intau in mokorasabí kon kawasa-Nea inta motoyang. Torú-Nea in mokopoangoibí kon tuḷú inta mokopokak, uyan morogot, uyan batu bo deḷang.
Ki Tuhan in mokipogontongbí kon umat-Nea, naonda bo kilat in piot-Nea mita pinoḷutam-Nea. Ki Tuhan Inta Totok in moḷantud in mogirupbí kon torompet tomponuot monubu bo mayá kon bonu in deḷang nongkon toḷatan.
Táe ki ine in mokotongod kon singgai ki Tuhan mamangoi mokipogontong in awak-Nea? Sin Sia in naonda bo tuḷú in mononontaḷ kon logam, bo naonda bo sabong in momomatá.
Diádon moonggot bo ki Adí Intau takin malaekat-Nea mita in mamangoi takin kawasa i Amá-Nea. Kon dodai intuata Sia motuḻidon kon pomuḷoi in intau podudui in oaidnea.
Poguman-Ku kon i monimu! Kon sigad in intau mita kon naa oyúon in diápa matoi aka mosia in diápa mokoontong kon Adí Intau mamangoi momarenta saḷaku Datu.”
Aka intau moguman kon i monimu, ‘Indoiai, Sia intua kon Padang gurun!’ – dikabí moiko mayá intua. Andeka, kai monia, ‘Indoiai, Sia intua kon bonu in yuang!’ – dikabí in moiko mopirisaya.
Wakutu in ki Yesus iḻimitú kon tudu in Buḷud Zaitun, murí-Nea mita namangoidon kon i-Nia bo nongonguman-Neamai. Kai monia. “Pogumandon kon inami, mongó toonu in tua komintan mobaḻí bo onu in tanda kon koangoian-Mu bo tanda in kopaḷutan dunia naa?”
Bo diábí kinotaauan monia in onu inta nobaḻí, wakutu in ḷunud diápa noiangoi bo nomutú kon i monia komintan. Natua doman in mobaḻí kon masa in koangoian i Adí Intau.
Mosia in mosingog nanaa: “Dongogonmai ki Tuhan in nodandi mamangoi! Yo ondabí in nion! Nodaitdon minatoi in mogoguyang naton táe bayongan in yagi-yagi umuranpabí ná kaadaan tungkuḷ intua, wakutu in dunia naa bagupa inaidan!”