Onupa in musti pomiaan-Ku, inta diápa inaidan-Ku kon gobá in anggur-Ku tatua? Nongonu sin noiratbí in bungainea, bo deemanbí bungainea inta mopia ná inta inoḷat-Ku mako?
Dika-dika bo intau in Yohuda mogogai in mogaid kon inta moraat aka mokodongog in mosia kon bayongan in bodito inta bain popouma-Ku kon i monia. Dá ampungan-Kubí in dosa bo aid moraat monia.”
Kon raian-Ku, ‘Tanaa in notantúbí kon umat-Ku in mohoromat kon i-Nakó bo mokidongog kon bayongan in toboḷow-Ku. Notantú bí kon kinotoropan monia totundú inta inogoi-Ku kon i monia.’ Táe noniata magí, nodugangbí in aid monia moraat nongkon inta muna.
Táe naonda inontong in mototomoyó mita tatua in ki adínea tatua, mosia noguman, ‘Sia naa inta mowaris kon gobá tanaa, maní bo ḻimodon naton sia, sinbá gobá tanaa moiḷabúdon kon i naton!’
Dá ki inepa in motaau potabá i togi gobá in tanaa mako? Dongkadon tobatú intau, tuata in ki adínea tontaní inta totok in kotabi-tabinea. Pangabisannea pinotabáneadon in ki adínea tatua minayá kon mototomoyó tatua. Pinikirnea, ‘Notantúbí kon horomaton monia in ki adíku tanaa.’
Pangabisannea ki togi gobá in norai nanaa, ‘Onupa degá in aidanku? O, potabákudon in ki adíku inta kotabi-tabiku. Aka sia yo pasti kon moinsim in mosia!’
Diábí in nokoimontanmai in nokoontong kon i Allah, koḻikudbí in ki Adí tuḷong i Amá, inta notongkai i Amá bo modagin totok kon i-Nia. Kon i-Nia tuata moniata kon i naton in ki Amá.
Popisí in ná domai tua in tabi i Allah kon intau kon dunia naa, dá inogoi-Neadon in ki Adí-Nea tuḷong, sinbá bayongan in intau inta mopirisaya kon i-Nia diá in moyoyang, táe mokouḻí kon kobiagan mononoi.”