Akuoi in diá patus motarima kon bayongan tabi bo kososatia inta ain pinoontong i Tuhan kon inakó. Naonda in akuoi nobuat iḷumoḷan kon Ongkag in Yordan, akuoi in diábí nodia kon onu bo onu koḻikudbí in tungkud. Tanaa akuoi in nobui mangoi takin nobaḻídon doyowa nokolompok tanaa.
Ampungan-Kubí in bayongan in taḷámu, táe diábí koḻionganmu intua bo angoianbí in oyá in moguman kon onu bo onu in iko. Akuoi ki Tuhan Inta Totok in moḷantud ain nosingog.”
Indongogaipa kaasí in kami, o Allah, ḷongowaipa in kami bo taridipa kaasí in roriga nami takin kinogoguyaatan in kotá inta sinangoi in tangoi-Mu. Kami in nosambayang kon ini-Mu deemanbí popisí in aid mita nami mopia, táe popisíbí in Iko in totok kototabi.
Bo ki Yesus in notubag takin noguman kon i-Nia, “Uḻe iná, moḷoben totok in pirisayamu! Manangka intua yo mobaḻídon kon inimu ná inta kinoibogmu!” Bo dodaipa doman in tuata nopia in ki adínea.
aka moiko mogaid kon natua yo moiko in mobaḻí ki adí mita i Amámu inta kon soroga. Sin ki Allah in mobogoi mata in singgai-Nea kon intau moraat bo kon intau mopia bo Sia doman inta mobogoi in uyan kon intau inta mobanar bo kon intau inta mouboḷ.
Táe porwira tatua in notubag: “Donaaidon Pak Guru, sin diá mokobaḻí in akuoi motarima kon i Pak Guru kon baḷoiku. Ogoiaidon in tosingogon tongákabí totontagá, yo notantú kon mopiabí in bobantungku tatua.
Lantaran totokdon in ginogoy dá Popuyutdon in sia kon onukadon in moḷabú nongkon meja in intau inta nooyúon tatua. Bo ungkú mita in mamangoi bo modeḻemut kon paḻínea.
Táe mononagi kon pajak tatua in sinimindog iyumayú bo diá doman kobaḻí in ḷumangag kon ḷangit in nosambayang. Sia in tongá kopia moyapu kon dodobnea bo nosingog nanaa, ‘O Allah, kotabipa in akuoi naa, sin akuoi naa intaubí baradosa!’ ”
Tua in pakéonbí kon bayongan intau, sin diábí in yoposinea kon intau in Yahudi bo bangusa mita ibanea. Sin ki Allah inta tobatú tua in Tuhanbí in bayongan in intau. Sia in mobogoibí in barakat mobayong kon bayongan in intau inta mokituḷung kon i-Nia.
Tanaa, kinotaauandon naton kon bayongan inta pinais kon bonu in hukum agama Yahudi, pinomakusudbí kon intau mita inta nobiag dinumudui kon hukum tatua. Tuamai in diábí tobatúmai intau in motaau mobogoi in alasan onu, bo bayongan intau kon dunia naa in motaaubí tuntuton i Allah.
Andeka degá ki Allah tua in tongábí ki Allah intau in Yahudi? Deemanbí Sia tua in ki Allah in bayongan intau? Totuu, Sia tua in ki Allahbí doman in bayongan intau!
Tantú diábí natua! Sin notarang bidon kon ki Allah in tantúbí mobanar, umpakabí bayongan intau monguboḷ. Kon bonu in Buk motusi ain pinais nanaa, “Musti moiniata kon inimu kon totuu in onu inta siningogmu, bo iko in mountung kon dodai in iko hakimon.”
inta aka tongá podoyon kon raian intau yo diábí monotaau kon tua moako-ako. Sambayanganku sinbá moiko in monotaaudon kon tabi i Kristus tatua, sahingga moiko in kawasaandon in sipat i Allah inta nosompurna.
Kon sigad in bayongan umat i Allah, yo akuoibí naa in totok in mokooyá. Táe ki Allah ain noponotabi in oaidan tanaa kon inakó; oaidan mopoyaput in Habar Mopia soaḷ kaoyúonan i Kristus inta diá modai-dait;