Kon singgai iko mamangoi takin kawasa, kon buḷud inta motusi, rayatmu in mayá takin ibog tontaní. Naonda bo oḷú doḷo-doḷom, tayowmobiag mita mamangoi kon inimu.
takin koyow, “Bayádon kon ḻipú inta kon tayowonmai tatua. Naonda in moiko tumuot kon ḻipú tatua, moiko in mokoontong kon tobatú ki adí in keledai inta kotogo-togot. Keledai tatua diápa dodai onda in sinakoian intau. Bukádon togot in keledai tatua bo dia mangoi.
Dá minayá in murí-Nea taya dua tua bo nokodungkuḷ kon ki adí in keledai inta sinogot kon tayowon baḷoi kon bingkí in daḷan. Dá binukádon monia in keledai tatua.
Bo tundúonbí in intau tatua kon inimu in tobatú yuang moḷoben inta kon ḻimonik. Ruangan tatua ain notompia, bo notouḷutdon in pakakatnea. Sadiadon kon tua in yagi-yaginea sin pongaanan naton.”
Mosia komintan nosambayang nanaa, “Tuhan, Ikobí inta nonotaau kon bonu in gina in bayongan intau, tundúdon mongo ki ine in koibog-Mu kon sigad inayadua naa, inta motarima kon oaidan inta pinoki aid-Mu táe inta ain sinaḷáanmai i Yudas inta ain notarima kon hukuman pinodudui in oaidnea.”
Pirman inta pinoki poyaput-Nea kon intau mita Israel, tuata in Habar Mopia inta nopotaau in dodamean inta inaidan i Yesus Kristus, Tuhan in bayongan intau.
Sin moiko in totokdon in nonotaau kon kita in totokbí in kinotabi i Yesus Kristus, Tuhan naton. Sia in nooyúonbí, táe sinumon intau bogá sin lantaranbí moiko, sinbá moiko in mobaḻí mooyúon.