Dá maníka pogumandon kon iko in ki ai-aiku sinbá akuoi in pomayádon mako monia in mobiag bo mopia doman in pototomu monia kon inakó sin popisí in iko.”
Totuubí kon ki Tuang aindon totok notuḷung kon inakó bo noposaḷamat kon nyawaku. Táe buḷud tatua totuu moyayú; moondok in akuoi, dika-dikabo kobatukan in bodito tatua in akuoi bo matoi kon dodai in diápa moyaput in tampat tatua.
Pinopisí in ki Lot moondok in mogutun motantú kon Zoar, dá minayádon ná buḷud in sia takin ki adínea bobay doyowa tua, bo nogutun kon tua kon bonu in tobatú angob.
Indongogaidon, ei bangusa-Ku, angoidon kon i-Nakó, moiko in ogoian-Ku in kobiagan inta mononoi. Pinodoyon kon tabi bo kososatia inta pinodandi-Ku kon i Daud, Akuoi in notogot kon dandi mononoi takin i monimu.
“Diá,” tubagku, “Ki Tuang datu in diábí ogoi kon i monia. Poigumonku totok sinbá ki Tuang datu in dumudui kon koyow i Tuhan; dá tua komintan in moḷapatbí, bo ki Tuang datu in diábí ḻimodon.
Degá diá mourot in intau kon kotá aka mokodongog kon singog in torompet tomponuot in parang? Degá kotá tobatú kotugatan in bodito, aka diá potabá mangoi i Tuhan intua?