intau tatua in mustibí ara bo in batu ande pioton, bo diábí motaau ḻiaion. Naa in popoḷabú kon intau ande kon mahaḷuk; bayongan inta ḻimimpat kon sigad tatua in musti hukumon matoi. Kon dodai in kodongogandon in singog in torompet moḷanggó, intau mita tatua musti motakod kon buḷud.”
“Aka sapi koḷakian tobatú nonungoi kon intau tobatú dapot in minatoi, yo sapi tatua in mustibí ara bo in batu dapot in matoi, bo tapúnea in diábí motaau kaanon, táe kitogi sapi tatua in diábí hukumon.
Táe aka inta sinungoinea dapot in minatoi tatua bo ata ḷoḷaki tobatú ande bobay, yo kitogi sapi tatua musti mobogoi in doit tontobut toḷu nopuḷú in doit saḷaka kon i togi ata tatua, bo sapi koḷakian tatua musti ara bo in batu dapot in matoi.
Aka ḷoḷaki tobatú mosiug takin i bobaynea ande takin ki bobaynea inta toamáan táe noyoposi kon iná ande toináan táe noyoposi kon amá, dá mosia tua in diádon iapon umat-Ku. Mosia aindon nomia kon oaid inta moraat totok bo musti motarima kon bungai in oaidnea.
Sin mosia in diádon mokotahang mokodongog kon parenta inta pinoyaput in singog tatua. Sin singog tatua in noguman, “Bayongan inta noḻiai kon buḷud tanaa, mahaḷuk ande ki inekabí, yo mustibí ara bo in batu dapot in matoi.”