Bo butakai domandon in ḷana in mosia ná ki amá monia, sinbá mosia mobaḻí doman imang inta mogundoi kon i-Nakó. Pinongin mopobutak in ḷana ná tatua, suku monia in umurandon mobaḻí imang modapot kon adí bo ompu monia”.
Bo ki Musa in nogoiní kon i adí mita i Harun namangoi in muna. Pinopopakéneadon kon i monia in ḷambung bo togot in ogotan. Bo pinopobogotneadon in bogot in uḷu kon i monia ná inta ain pinoki aid i Tuhan kon inia.
Bo pinopobogotneadon kon uḷu i Harun in bogot in uḷu, bo pinopotomot domandon kon bogot in uḷu tatua in ḷambá buḷawan, inta nobaḻí tanda kon ki Harun ain nobaḻí kapunyaan i Tuhan. Tua mita inaidan i Musa podudui in parenta i Tuhan kon inia.
Kon bonu in goḷom tatua kon tombutungpa in Ḷoḷaigan i Tuhan, pinomayá doyowa nosinggai, tobuḷan, totaong, andeka moiḻiu, dá natua doman in koonggotnea in mosia mogutun kon tampat tatua. Aka goḷom tatua mamonik, bain tua mosia bo mobuat.
Bo tundú in mosia mogaid kon onu inta aindon pinoguman-Ku kon i monimu. Bo bá kotaauan monimu, kon Akuoi in umuranbí kotaki-takin monimu modapot in singgai pangabisan.”
Bo ki Musa noguman kon bangusa tatua, “Duduiaidon komintan in hukum inta tundúonku kon inimu, sinbá mobiag in moiko bo moiutun kon butá inta bain ogoi i Tuhan, Allah in mogoguyangmu, kon inimu.
Sia in mosatia kon i Allah inta nomiḻí kon i-Nia sin mogaid kon oaidan tatua, ná ki Musa tungkuḷ intua nosatia doman in nogaid kon oaidannea kon Baḷoi Tuhan.
Saḷaku simpaḷ kon Baḷoi Allah, ki Musa in mosatiabí in nogaid kon oaidannea bo sia ain nopotaau doman in soaḷ mita inta bain popotaau i Allah kon singgai moiduduimai.