“Pomiadon kon ḷoḷaigan Kon sigad in ḷoḷaigan mopuḷú tatua pomia doman kon i-Nakó in ḷoḷaigan inta nongkon kaeng linen moaḷus tatua, sujion takin kaeng wol nobidu, nokamumu bo nopura. Poposuji doman moyotakin in gambar in kerub.
Pomiaai doman kon doyowa in kokoḷob kon dotá in ḷuai in Ḷoḷaigan, tobatú in nongkon kuḻit in domba koḷakian inta binoréan in nopura bo tobatú doman in nongkon kuḻit inta moaḷus.
Bo kon tudu in Buḷud in Sion bo bayongan in intau noyosipun kon tua ki Tuhan in momaḻí kon goḷom kon dodai in singgai, poyok bo sindar in bayag kon dodai in doḷom. Ki Allah tontaní pongin kawasa-Nea mogoḻiung bo moḷukad kon bayongan in kotá.
Táe, ḷambáaibí bonu in gina monimu in ḷambá inta diá mogogu-goguyaat, tuata in budi inta mopia bo moonow in raian. Tuabí in ḷambá moḷunat inta kinoibog i Allah.
Ná doman tua, utatku mita inta nongomudapa, mokopotoindudui kon guyanga mita. Moiko in musti mokopoompá kon dodia bo moibog doman mosibantungan sin kon Buk Motusi ain pinais nanaa: “Ki Allah in mohukum kon intau inta mokaḷakuang, táe motabibí kon intau inta moompá in dodia.”