“Onu in motaau singogon nami, Tuangku?” tubag i Yohuda. “Naondabí in pomomayow nami, onupa in singogon nami pomayow kon tosingogon i Tuang? Ki Allah ain nopoontong in taḷá nami. Tanaa kami komintan nobaḻídon bobantung mita i Tuang, deemanbí tongá sia inta kinouḻían kon piala tatua.”
inta inogoi-Mu kon inami pinongin nabi, mogogundoi-Mu mita. Mosia in nopotaau kon inami kon butá inta bain pogutunan nami in diá nodarit popisí in bayongan intau inta nogutun kon tua nongkon popod tobatú nodapot in popod ibanea in nogaidon kon inta mokotor bo inta moraat.
Kon tungkuḷ in kami kon pinononggataanpa, diábí sinaḷáan-Mu in kami. Binaḻí-Mu in kami kinotabi in datu mita in Persia bo pinomayá mako in nobiag bo noposindog bui in Baḷoi-Mu inta dongkadon rumbunnea tua. Iḷukadan-Mu in kami in kon naa, kon Yohuda bo kon Yerusalem.
Pomuḷoi in taong mosabar in Iko mobogoi in tompoingat kon i monia; pinongin in nabi, Roho-Mu in moguman kon i monia. Táe umat-Mu tatua in momompon kon bongoḷan, bo pinosarakan-Mu kon bangusa mita inta kon dunia naa.
Mogoguyang nami, datu, imang bo guhanga mita in ḻipú, iḻimimpat kon hukum-Mu bo diá nopandungmai. Bayongan in parenta bo toboḷow inta inogoi-Mu, diábí inindoianneamai, diá doman inindongogan.
Tanaa, kinotaauandon naton kon bayongan inta pinais kon bonu in hukum agama Yahudi, pinomakusudbí kon intau mita inta nobiag dinumudui kon hukum tatua. Tuamai in diábí tobatúmai intau in motaau mobogoi in alasan onu, bo bayongan intau kon dunia naa in motaaubí tuntuton i Allah.