Naonda in unta nonginumdon dapot in nooropdon totok, bobantung i Abraham in nogamádon kon ḷambá mita buḷawan inta nongo mahaḷ, bodongka pinopopakénea kon ngiung in mongodeaga tatua. Bo kon poguḻingkitannea pinopoḷutudannea doman ḻingkit in buḷawan togapang.
Onda intua akuoi in noḻibó, ‘Ki ine in ki amámu?’ Bo sia in notubag, ‘Ki amáku ki Betuel, ki adí i Nahor bo i Milka.’ Bo pinopopakéankudon in ḷambá buḷawan kon ngiungnea bo iḷutudanku domandon in ḻingkit kon ḻimanea.
Bo sia nopoḷuai in pakeang, ḷambá saḷaka bo buḷawan, bo inogoi in tua komintan kon i Ribka. Ki guya-guyangnea bo ki inánea inogoiannea doman in tombuinag inta mongomahaḷ.
Yerusalem in noguman, “Moḷunganga in ginaku popisí in ki Tuhan, ginaku in mosanang sin ki Allah. Naonda bo nonikaan ḷoḷaki bo bobay nopogiḷambá in inta mongogaga, natuata in pinopopaké i Tuhan kon inakó ḷambung kasaḷamatan bo kountungan.
Tuamai in kami nodia kon ḷambá mita buḷawan, ḻingkit in ḻima, ḻingkit in sioḷ, sising, nganti-nganting bo boboḷ inta ain ginamá monia kon batúannea. Bayongan naa posarakandon nami kon i Tuhan mobaḻí sosumba nami sinbá Sia umuran moḷukad kon inami.”
Táe, ḷambáaibí bonu in gina monimu in ḷambá inta diá mogogu-goguyaat, tuata in budi inta mopia bo moonow in raian. Tuabí in ḷambá moḷunat inta kinoibog i Allah.