Ki Elisa nopotabá kon i Gehazi nogoiní kon i iná in adí tatua, bo naonda in sinumuot in ki iná in adí tatua, nogumandon in ki Elisa kon inia, “Naa iná in ki adímu.”
Onda intua ki iná tatua buidon minayá kon i Nabi Elisa, bo ki Elisa in noguman, “Potaḷuidon in ḷana mita tatua sin poguboḻi kon bayongan in boḻi i iná, bo ki agatnea in pakéondon i iná kon kobiagan i iná takin adí mita i iná.”
“Kon onda in kinoḷabúannea?” iḻibó i Elisa. Sinundú in intau tatua in kinoḷabúannea, bo nomongkó in ki Elisa kon kayu topongkó bo pinogarab kon tampat tatua. Dá iḷumantakdon mata in boḻiung tatua kon tudu in tubig.
Kon singgai tobatú intau in Siria noparang takin intau in Israel. Naonda in noyosingog takin itoi mita in tontaranea, datu in Siria in nonantúdon kon onda in pononḷoḷaigan monia.
Ki Tuhan noguman kon i Musa, “Diugaidon in uḷag tatua, bo kadaiaidon in iputnea” Ki Musa in dinimiug domandon bo dinomokneadon in uḷag tatua bo nobaḻídon bui tungkud naonda in kinadaiannea.
Dá kinadaiandon i Petrus in ḻimanea bo pinosindog. Onda intua inoiníneadon in intau mita inta mopirisaya bo bayongan intau inta dongkadon boba-bobay kon tua, bo ki Dorkas inta ain nobiag bui pinosarakanneadon kon i monia.