Malaekat tatua in noguman, “Hagar, bobantung i Sarai, nongkon onda in iko bo mopobayá in onda?” Tubag i Hagar, “Akuoi in noḷagui kon i Sarai ki Tuangku.”
Onda intua ki Nabi Yesaya in namangoi kon tayowon i Datu Hizkia bo noḻibó, “Nongkon onda in intau mita tatua? Onu in guman monia?” Ki Hizkia in notubag, “Mosia in nongkon Babel, butá inta noyayú.”
Ki Gehazi in notubag, “Ampung Tuang, akuoi in pinotabá mopotaau kon i Tuang kon bagupabí in nabi inta nobagupa namangoi nongkon Buḷud in Epraim. Ki Tuangku in moigum sinbá ki Tuang in mobogoidon in doit saḷaka 3.000 bo doyowa no par in ḷambung inta mongopia sin ogoi kon nabi doyowa tatua.”
Kon dodai intua ki Uzia simindog mako kon diug in mezbah in dupa kon Baḷoi Tuhan kokada-kadai in pakakat pototubá kon dupa. Sinumorú in sia kon imang mita tatua, bo daḻídon nomuká in takit kuḻit inta mokoondok kon pogotnea.
Naa in akaḷ in bobay tobatú inta diá mosatia kon i buḷoinea: Mopaḷut mako monuaḻing, mongaan in sia bodongka radatannea in bibignea, bo moguman, “Diábí in akuoi nogaid kon onu bo onu!”
Mosia in namangoi moyo-moyokapung bo saḷaku umat-Ku ḻimitú in mosia mokidongog kon tosingogonmu mita, táe onu in pokiaidmu diábí duduian monia. Bibig monia in moguman kon tosingogon mita motabi, táe gina monia in tongábí morai kon kauntungan.
Bo naonda in mosia koyogot nongaan, Sia in noguman nanaa, “Akuoi in mogumandon muna kon i monimu: kon sigad monimu naa oyúon in tobatú murí in moposarakan kon i-Nakó.”
Kon wakutu in ki Yesus bo murí-Nea mita yogot mongaan, Ibilis nopogonúdon in niat moraat kon bonu in gina i Yudas Iskariot ki adí i Simon sinbá sia in momaḻidawan kon i Yesus.
Pokuamáan i Saul in nokoontong kon inia bo bobantungnea, bo noḻibó kon i monia, “Nongkon onda in moiko?” Tubag i Saul, “Notayak kon keledai inta nobuḻi tua, bo diá nouḻí nami, kami in minayá kon i Samuel.”