Sia in moganggor pomuḷoi in torompet irupon nongkon noyayú kobóannea in bó in poparangan. Dinongognea in baḷú in porwira mita kon dodai in mosia mobogoi in tompoingat.
Totuu morobonoḷ in dodobku, diádon mokoigon in akuoi in mobaba kon roriga. Diá mokotongod in akuoi in mopoonow in gina putúku in modoḷodok kon bonu in dodob, sin dinongogku in torompet in nosingog, bo kokow in parang kodongogandon mogintubagan.
Inindongogan-Kudon kinopia, táe moiko in diábí nosingog noitutui. Diábí tobatúmai in kon sigad monimu in nomanasaḷ sin nogaidon kon inta moraat. Diábí in moguman, ‘Onu in taḷáku?’ Moiko komintan in dinumudui kon daḷanmu tontaní naonda bo kabaḷo nonubu kon pinoparangan.
Degá diá mourot in intau kon kotá aka mokodongog kon singog in torompet tomponuot in parang? Degá kotá tobatú kotugatan in bodito, aka diá potabá mangoi i Tuhan intua?
Bo kon dodai in mosia diápa basí mopirisaya, popisí in noiḻiudon pia in gina bo noherang, ki Yesus in noḻibó kon i monia, “Oyúon degá in kaanon kon i monimu naa?”