Táe bayongan intua tongábí nobaḻí tomponuot in kawasa-Nea; tongábí gombong inta nodapot kon bongoḷan naton. Totuubí mobabow in komomangaḻe naton kon i Allah bo kotoyang in kawasa-Nea!”
Onda intua, kinodongogandon in singog-Nea mogonugur, gotup mopodongog doman in gonugur in singognea; bo kon yuak in singognea inta mogonugur, batu in gotup mongilat in monampí.
Pinomianea in bayongan yagi-yagi mopia kon wakutunea. Inogoian-Nea in ibog in kita monotaau kon onu in mobaḻí kon singgai moiduduimai, táe diá mokosanggup in kita monotaau kon aid i Allah nongkon pinomangkoianmai modapot in imbuitnea.
Umpaka dá iko in diá nonotaau bo diá nokodongog? Ki Tuhanbí in Allah inta mononoi, inta nomaḻí kon sinangkub in dunia. Sia in diábí kon dodai in onda in moḷopí andeka moḷungkoyó; raian-Nea in diábí motaau doḷopon.
Totuu motoyang tabi i Allah! Totuu doman moḷoben in kabijaksanaan bo pongotahuan-Nea! Ki inebí in mokotaridi kon kaputusan-Nea mita tatua? Ki ine doman in momangarti kon pogogaid-Nea?
Bo mosia in nopodondong in dondong i Musa, mogogundoi i Allah, bo dondong i Adí in Domba. Nanaa in dondong tatua, “Tuhan, Allah Inta Totok in Mokawasa, totuu moḷoben bo mokoherang in bayongan inta inaidan-Mu! Datu in bayongan bangusa, totuu moadil bo mobanar in bayongan oaid-Mu!