Dikabí mongamang mako kon onu inta agowon, bo dika mopongata in pakakat inagow. Nodapot in aka kaoyúonanmu modugang, dikabí tongádon kon tua in ginamu.
Moboditodon in intau inta mobobayowan takin i Inta nomaḻí kon inia; sia in naonda bo kuyon inta moḷawang kon intau inta nomia kon inia. Eta degá ḷamentong moḻibó kon mogogaid kon kuyon, “Koyogot mongonu in iko?” Degá kuyon mogamui kon inta nogaid kon inia in diá motaau?
Nongkon pinomangkoianmai pinotaau-Kudon in onu inta mobaḻí kon singgai moiduduimai, nongkon dungkuḷpabímai ain sinoḻindap-Ku onu in mobaḻí. Guman-Ku: Onu inta ain sinantú-Ku in mobaḻíbí, onu in koibog-Ku in notantúbí kon aidan-Ku!
Mokobaḻípa andeka moropotpa degá in iko in mobuat kon ḻimamu naonda in hukumon-Ku mako in iko? Akuoi, ki Tuhan Inta Totok in moḷantud ain nosingog bo Akuoi in mogaidon kon onu in siningog-Ku.
Bangusa mita kon dunia diá in mangaḻenea. Ki Allah in nongawasa kon malaekat kon soroga bo intau kon dunia. Diá tobatúmai intau in mokoḻimpat kon ibog-Nea, diábí in mokobaḻí moḻibó mongo onu in pomiaan-Nea.”
Degá diá motaau in akuoi in mopomaké in kapunyaanku podudui kon onu in koibogku? Andeka moyaat degá in ginamu, aka akuoi mogaid kon inta mopia kon intau ibanea?’ ”
Tongá aka tua bo nongkon i Allah yo diábí mokopongonu in moiko, modapotbí in moniata kon moḷawangbí kon i Allah in moiko.” Tonggina tatua inindongogan monia.
Táe, Utat! Iko in tongábí intau ilo-ilow, bo iko in diábí mokobaḻí momayow kon i Allah! Pot in bungang motaau degá in moḻibó kon intau inta nomia kon inia, “Nongonu sin inaidanmubí nanaa in akuoi?”
Tongonu nopasaḷ in binuni i Tuhan Allah naton; táe hukum-Nea in pinoniata-Nea kon i naton, bo kita takin buí naton in musti umuran dumudui modapot in adí bo ompu.”