Onda intua ki Tuhan Allah in nogamá kon butá bodongka pinomia-Nea in tobatú intau, bodongka pinopoirupan in tompot inta mobogoi in kobiagan, pinopoirup kon bonu in ngiungnea; dá nobiagdon intau tatua.
Iko totok in rumoriga in mogaid modapot in uḷatan sinbá butá mobogoi in boyó kon inimu, modapot in iko mobui mobaḻí butá, sin iko in pinomiabí nongkon butá. Iko in pinomia nongkon butá, bo bui mobaḻí butá.”
Diádon degá mokoampung in Iko kon dosaku? Diádon degá in Iko mokopopat kon taḷáku? Diádon moonggot bo akuoi moiuḻid kon bonu in poḷoḷobongan, bo aka tayakon-Mu in akuoi, diá bidon mouḻí-Mu.”
Moboditodon in intau inta mobobayowan takin i Inta nomaḻí kon inia; sia in naonda bo kuyon inta moḷawang kon intau inta nomia kon inia. Eta degá ḷamentong moḻibó kon mogogaid kon kuyon, “Koyogot mongonu in iko?” Degá kuyon mogamui kon inta nogaid kon inia in diá motaau?
“Ei umat-Ku, umpaka dá diá in Akuoi mokoaid kon inimu ná inta inaidan in mogogaid kon kuyon tatua takin butá ḷamentongnea? Naonda bo butá ḷamentong kon ḻima in mogogaid kon kuyon, natua doman moiko in kon bonu in kawasa-Ku.
Intau inta mogogaid kon pot tatua oyúonbí in haknea momia kon butá ḷamentong podudui in ibognea tontaní? Nongkon ḷamentong tobonsig motaauneabí pomiaan pot doyowa; tobatú in pomiaannea kopiraan, bo tobatú doman in pomiaannea diá totok kopiraan.
Táe kaoyúonan inta mopia nongkon soroga tua in ná bí kon bonu in awak nami inta inaidan nongkon butá ḷamentong, sinbá moniatadon kon ropot moḷoben kon inami naa in nongkon i Allahbí, deemanbí nongkon inami tontaní.