akuoi in sinundú i amáku. Sia in noguman, “Toropdon in tongginaku mita, dikabí mokoimontanmai in koḻionganmu. Aidaibí onu inta sinundúku mita, sinbá mosanang in kobiaganmu.
Indongogaidon, ei bangusa-Ku, angoidon kon i-Nakó, moiko in ogoian-Ku in kobiagan inta mononoi. Pinodoyon kon tabi bo kososatia inta pinodandi-Ku kon i Daud, Akuoi in notogot kon dandi mononoi takin i monimu.
“Diá,” tubagku, “Ki Tuang datu in diábí ogoi kon i monia. Poigumonku totok sinbá ki Tuang datu in dumudui kon koyow i Tuhan; dá tua komintan in moḷapatbí, bo ki Tuang datu in diábí ḻimodon.
Ki ine in monubu kon i monimu, in monububí kon batoḷ in dodob-Ku.” Dá Ki Tuhan Inta Totok in mokawasa in nopotabá kon inakó mopotaau in koyow tanaa kon bangusa mita inta ain nogagow kon umat-Nea,
Intau inta notarima kon parenta-Ku mita bo nopoaid, sia tuata inta motabi kon i-Nakó. Bo Akuoi in motabibí doman kon intau tatua bo mokipogontongbí kon inia.”
Nouḻí-Nea in mosia koyogot modondaḷoi kon tampat inta noingongow kon padang belantara. Bo inoḻiungan-Nea poḷat iḷukadan in mosia bo pinoḷoḷukad-Nea kon i monia in naonda bo Sia in kitogi.
Mosanangdon totok in intau inta nomatá kon jubahnea kinodarit totok. Mosia in motaau mokaan kon bungai in pangkoi in kayu kobiagan bo tumuot kon bonu in kotá mongin ngaranea.