Kon singgai doman tatua bobantung mita i Ishak namangoi bo nopotaau kon inia soaḷ parigí inta ain kinaḻi monia. Guman monia, “Kami in nokouḻídon kon tubig.”
Inta totok in moponting bo inta musti muna-munamai aidanmu, tuata in moḷongasi mobaḻí mobijaksana. Onuka in tayakonmu, inta totokanea in moḷongasibí sinbá mokouḻí kon pomomangaḻe.
Oyúon in intau nobiag sia-sia mita diá kogadí, andeka diá kogutat. Umpaka natua, sia in umuran simiḷopí bo ginanea diá kon dodai in onda moorop in ibog in kapunyaannea. Kon i inebí in inta siniḷopíannea bo doí kon kasanangan? Tua in diá doman in mangaḻenea, bo kobobiag inta mororiga.
“Aka ki Allah momarenta, yo naonda: Bo kapunyaan inta noiḷobong kon gobá inta nouḻí in intau, bodongka iḷobongnea bui. Popisí in pia in ginanea, dá minayádon in sia bo nopotaḷui in bayongan kapunyaannea bo sinaḷuineadon in gobá tatua.”
Bo pomuḷoi intau inta nonaḷámai kon baḷoinea, kon i utatnea ḷoḷaki bo bobay, kon i amá bo kon i inánea, kon i adínea mita andeka nonaḷámai kon gobánea sin dumudui kon i-Nakó, yo sia tua in motarima bui kon moiḻiu kon tua. Bo sia in mokodungkuḷ domandon kon kobiagan mopia bo mononoi.
Dá pinuji i tuangnea in bendahara inta diá mojujur tatua popisí in mobayong in akaḷnea; sin intau mita inta modunia in mopando-pandoi monompira kon oaidan monia dika in intau mita inta nobiag kon nobayag.”