Tuamai, Natan, potaau kon mogogundoi-Ku ki Daud, kon Akuoi, ki Tuhan Inta Totok in Mokawasa, noguman kon inia, ‘Iko in biningkat-Kudon nongkon oaidanmu moḷoḷukad kon domba kon tampatnea bo dinuí-Kudon nobaḻí datu kon umat-Ku Israel.
Dá nobuatdon in ki Elia bo minayá kon i Elisa inta momajekomai. Mopuḷú bodoyowá nogapang in sapi kon munanea bo ki Elisa tontaní in nomajeko takin sapi togapang inta kon tumi totok. Naonda in ki Elia noitaḻib kon diug i Elisa, ki Elia noḷongkut kon jubahnea bo pinopotoḷompoi kon obaga i Elisa.
Táe ki Tuhan in notubag, “Dika moguman kon noguodpa in iko. Aka Akuoi in mopotabá kon inimu mayá kon i ineka, yo iko in mustibí mayá, bo bayongan inta pokiguman-Ku kon inimu, mustibí potaaumu kon i monia.
Aka singa bo moganggor, yo ki inebí in diá moondok? Aka ki Tuhan Inta totok in moḷantud bo mosingog, yo ki inebí in tongá kibio-biómai bo diá mopotaau-taau mako in koyow-Nea?
Naonda in ki Yesus minayá nongkon tua, Sia nokoontong kon tobatú intau tangoinea in ki Matius inta iḻimitú mako kon kantor in pajak. Ki Yesus in noguman kon inia, “Duduidon kon i-Nakó.” Dá ki Matius in sinimindog doman bo dinumudui.
Tongá moiko in mokouḻíbí kon kawasa, aka Roho i Allah mamangoidon kon i monimu bo moikodon nion in mobaḻí sakusi-Ku kon Yerusalem, kon bayongan butá in Yudea, kon Samaria, bo modapot in popod in dunia.”
Intau mita inta noonggotdon in nonotaau kon inia, nokoontongdon kon dodianea tatua, bo nosiḻibóandon in mosia, “Onudon in nobaḻí kon i adí Kish tatua? Degá ki Saul in nobaḻí domandon nabi?”