Bo ki Yoas datu in Israel nonaḷow kon i Benhadad kotoḷu bo nogamá bui kon kotá mita inta ain inagow i Benhadad kon dodai in pinomarentaan i Datu Yoahas ki amá i Yoas.
Ki Yerobeam II tanaa inta nogagow bui kon bayongan in butá in israel, nongkon daḷan in Hamat kon utuan noidapot in Laut Mati kon toḷatan. Tua in pinodudui kon dandi i Tuhan, Allah in Israel, inta pinongin in mogogundoi-Nea, ki Nabi Yunus ki adí i Amitai intau in Gat-Heper.
Paké kopia in wakutumu kon dodai in iko mobagupa! Pokosanangbí kon dodai in iko bagupa ede in tayowmobiag. Duduiaibí in bayongan ibog in dimukudmu, aidai in bayongan niat in ginamu. Táe pokotorop, ki Allah inta kon soroga, in monantúbí kon bayongan in oaidmu.
Ki Datu Ahas in ki adí ḷoḷaki i Yotam ki ompu i Uzia. Kon tungkuḷ in sia nomarenta kon Yohuda, nobaḻídon in parang. Dá ki Rezin datu in Siria, bo ki Pekah ki adí ḷoḷaki i Remalya datu in Israel, namangoi nonubu kon Yerusalem. Táe mosia in diábí nokoagow kon kotá tatua.
Pogumandon kon i datu kon sia in musti tantú mosadia bo umuran mokopoonow. Dikabí in sia moondok andeka motoboḻingo. Torú i Datu Pekah bo i Datu Rezin takin tontaranea intau mita in Siria tatua in diábí noiḻiu kon doyowa in oḷuton inta nonompoyok.
Ki Tuhan in noguman, “Ei intau in Babel, moiko in nogagow kon umat-Ku. Moiko in ḷumansi-ḷansik sin mopia in gina naonda bo kabaḷo inta kumurik, bo naonda bo sapi inta koyogot in mokaan kon bonok.
Ki Tuhan in noguman, “Intau mobijaksana in diábí motaau in moyunggagá popisí in kobobijaksananea, intau moropot popisí in ropotnea, bo intau nooyúon popisí in kaoyúonannea.
Ki Tuhan Inta Totok in moḷantud in nopotabá kon inakó mopotaau kon i datu in koyow tanaa, “Akuoi naa in musungmu, ei bangkeḻé moḷoben inta nosiug mako kon yuak in ongkag. Iko in mongambungangaḷ kainimu in Ongkag in Nil iko in kitogi bo iko in nomia.
Mesir in mobaḻídon butá inta moingongow totok. Dá kotaauandon monimu kon Akuoibí in ki Tuhan.” Ki Tuhan in noguman, “Ei datu in Mesir! Popisí in iko in noguman kon Ongkag in Nil iko in kitogi bo iko in nomia,
Tuamai in aka motaau dá ki Tuangku in dumuduipa kon tonggina in bobantung naa. Dikadon in ki Tuangku mogaid kon dosa, táe aidaidon in onu inta mopia bo moadil, bo kotabidon in intau nobiag nobogá. Takin natua ki Tuangku in umuranbí mobiag mopia-pia mako.”
akuoi in noguman, “Indoiai, totuu motoyang in kotá in Babel! Akuoibí in noposindog kon tua nobaḻí ki iná in negara sin moponiata kon kawasa bo ropotku, koḷoḷantud bo koḷoḷobenku!”
Dá ki Tuhan Allah nopobiag in tobatú pinomuḷa inta ḷumandai inta mopogoḻiung kon i Yunus dá nopia in ginanea. Totuu, kon mopiabí totok in gina i Yunus kon pinomuḷa tatua.
Kon dodai intua, ei umat-Ku, moiko in diá bidon musti mooyá bui popisí in nomarontakdon kon i-Nakó. Akuoi in mopoguntunbí in pomuḷoi in intau inta moḷoḷatú bo mododia, bo moiko in diá bidon momarontak bui kon i-Nakó kon tombuḷud-Ku inta motusi.
Akuoi in noḻibó kon malaekat inta ain nosingog kon inakó, “Onu degá in mangaḻe in tungoi mita tatua?” Sia in notubag, “Tungoi mita tatua in nobaḻí lambang in dodatuon mita inta moropot inta noporarit in intau mita kon Yohuda, Israel bo Yerusalem.”
Poguman-Kudon kon i monimu, moiko nion in mongombaḷbí bo mogamui, táe mopiabí in gina in dunia naa. Morobonoḷbí in gina monimu, táe robonoḷ in gina monimu tua in mobaḷuibí ḷunganga in gina.
Moḷungangabí totok gina in bayongan intau kon dunia naa in mokoontong kon mayat in sakusi doyowa tatua. Porameanbí monia in kinopatoian nayadua tua. Bo mosia mosiogoianbí in tombuinag, lantaran nabi doyowa tatua ain nopoangoi in roriga moantó kon bayongan intau kon dunia naa.
Mosia in minayá nosipú kon bungai mita in anggur kon gobá mita in anggur, bo nomia kon oinumon nongkon anggur, bo poḷat nomia kon rame. Mosia nongaan bo nonginum kon tampat pososumbaan kon dewa monia poḷat nogodi-godimai kon i Abimelek.