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Jeremiah 44:8 - Hawaii Pidgin Bible

8 How come you guys make me come real huhu wit yoa idol kine gods dat you guys make wit yoa hands, aah? Cuz you guys burn incense fo da odda gods inside Egypt wea you guys live now! You guys come wipe out. You goin make all da odda peopos on top da earth like put kahuna on top you. Dey goin poin finga you cuz a all da bad stuff you do.

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Jeremiah 44:8
29 ပူးပေါင်းရင်းမြစ်များ  

If dass how you guys ack, den I goin pull up da Israel peopo from my land dat I wen give dem. I goin throw out dis Temple dat I wen make spesho fo peopo know wat kine god me. I goin make da Temple fo all da odda peopos talk bout um, fo make shua dea frenz no ack jalike da Israel peopo wen ack. Da odda peopos ony goin make fun a da place.


Me, Isaiah, I get heavy kine stuff fo tell bout wat I see goin happen to da Egypt peopo: Da One In Charge stay come Egypt side, Jalike he stay ride on top one cloud. Da idol kine gods da Egypt peopo pray to Stay shake in front him. Da Egypt peopo stay plenny sked An no can tink good.


You know, da peopo inside Jerusalem, Jalike dey no can walk strait. Da peopo inside Judah, Jalike dey stay fall down too. Cuz wit wat dey tell, An wit wat dey do, Dey talk bad bout Da One In Charge An go agains him. Dey tink he no good, no matta he awesome.


Da Israel peopo I goin pick, Da ony time dey goin use you odda Israel guys name Goin be fo put kahuna on top somebody. But me, Da One In Charge, da Boss, I goin kill you odda Israel guys, An give one diffren name fo my worka guys.


Da peopo inside da Judah towns an da Jerusalem peopo goin yell to dea idol kine gods dey burn incense fo, fo dem help. But dose gods no goin help dem notting, wen da bad time come to dem.


“Me Da One In Charge, me da God Ova All Da Armies! I wen plant you guys on top dis land jalike dat olive tree. But I tell dis bout you guys now: you goin get wipe out! Az cuz you Israel ohana an Judah ohana guys wen do bad kine stuff, an dat make me come real huhu, cuz you guys burn incense fo da god Baal.”


Odda peopo goin bus up dea land. Odda peopo goin come shock erytime dey see um. Erybody dat go by dea goin come bum out. Dey goin shake dea heads cuz all bus up da land.


I goin make to dem jalike peopo make to rotten figs, so all da odda kings inside da world an dea peopo goin tink horraz bout dem. Dey goin talk bout dem jalike da rotten fig nobody like. Dey goin make fun a dem. An dey goin use dea name fo put kahuna on top peopo wea eva I sen dem.


den I goin make dis Temple come one uku pile a rocks jalike Shiloh town! I goin make dis Jerusalem town da kine place dat all da peopos on top da earth goin talk bad bout wen dey put kahuna on top somebody an tell, ‘I like you come all bus up, jalike Jerusalem town!’ ”


I goin chase um wit war, an take away dea food, an give um one bad kine sick. I goin make all da king guys on top da earth an dea peopos come shock cuz a dem, an tink horraz bout dem an use dea name fo put kahuna on top odda peopo. Erybody goin shake dea head cuz a dem. All da peopos wea I make dem go, goin make fun a dem.


“Fo shua, from da start da Israel peopo an da Judah peopo stay do ony bad kine stuff, da way I see um. Fo shua, da Israel peopo piss me off bout da idol kine gods dey make wit dea hands.


“Cuz dis wat Da One In Charge, da God Ova All Da Armies, da God fo da Israel peopo, tell: ‘Jalike I come huhu an tell “Laytas” to wat da peopo dat wen stay inside Jerusalem do, same ting az how I tell “Laytas” to wat you guys goin do wen you go Egypt side. Peopo goin sing sad songs an cry loud kine bout you guys. Dey goin tink az skery wat happen to you. Dey goin like put kahuna on top you guys, an poin finga you guys an laugh at you. An you guys no goin see dis land no moa.’


I goin take away all da Judah peopo dat stay alive still yet, dat get hard head an go Egypt side fo live ova dea. Dey all goin come wipe out Egypt side cuz a da war, o dey goin come wipe out cuz no mo food. No matta dey importan o not importan, dey goin mahke cuz a da war o cuz no mo food. Dey all goin come wipe out. Odda peopo goin come sked cuz a wat happen to dem, an goin like put kahuna on top dem, an da odda peopo goin poin finga dem fo all da bad stuff dey wen do.


Az cuz da peopo ova dea wen do real bad kine stuff. Dey make me come real huhu wen dey burn incense an do any kine stuff fo da idol kine gods. Dem guys an you guys an yoa ancesta guys, dey neva know dose gods befo time.


“An now, dis wat Da One In Charge, da God Ova All Da Armies, da God fo da Israel peopo, tell: ‘How come you guys stay do all dis real bad kine stuff? You da ones get hurt cuz a dat. You guys cut off erybody from da Judah land, da guys, da wahines, da kids, an da small bebes. An cuz a dat, no mo nobody from yoa peopo alive ova dea.


“ ‘You guys stealas, an killas! You fool aroun wit wahines dat not yoa wife! You guys make one strong promise, but you bulai! You guys burn incense fo da Baal god! You guys stay tight wit odda gods you guys neva know from befo time!


“Tell um, ‘Fo shua az me Da One In Charge, da Boss, tell dis. I stay alive! An fo shua, no ways I stay good inside wen one bad kine guy mahke. Mo betta dey no do no moa da bad kine stuff dey wen do. Den dey goin stay alive fo real kine! No do da bad kine stuff no moa! Run away from all dat! How come you ack jalike you like mahke, you Israel peopo?!’


Kill ol guys, young guys, teenage girls, kids an wahines. But all da guys dat get da mark on dem, stay away from dem. Da firs place you go, go da spesho place dass fo ony me.” So da firs peopo dey kill goin be da older leada guys dat stay in front da Temple.


Dey make sacrifice on top da mountains. Dey burn incense on top da hills, Unda da oak tree, da poplar tree, an da terebint tree, Dey do um wea get good shade. “Az how come yoa girls come hoaz, An az why yoa daughtah-in-laws go fool aroun Behind dea husban back.


Az why dey make sacrifice fo dea nets, Jalike da nets was gods. Dey burn incense fo dea nets. Cuz dea nets help dem stay rich An eat da bestes kine food.


Outside on da street, Goin get war dat goin wipe out dea kids. An even inside dea houses, Dey goin come real sked. Same ting fo da young guys an young wahines, Da bebes an da ol guys, Dey goin mahke too.


Who da peopo dat wen hear all dis an go agains Moses, afta dey hear wat Moses tell? Dass all da peopo dat Moses wen bring outa Egypt.


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