Take mwa bwaliu tamana mwa bevea be, ‘Gita huri taul ivusi huba nan lol rovoga kun turin rovoga lalainigo nan hav daha te silomwa vwate. Gon lai te hano n̄an lalaiau? Gom hav lol te ginau gaituvwa huriau vaivotu be gom hav wehi te nanikot n̄an vwate be namen gania mai noḡu buluana duluai!
Lol hala n̄an gea, ira tuaku, huria be kimiu gin tarihou huba mai Kraes lol rebehina, nu kunia n̄ano be gin mate huba mai. Geki mwa loli bwatuna be kimiu gis vora non atat dolua kea be nu tomare nin mateana i be gida tav lol rovoga tavuha non God.
Amua, silo nu haḡo gida kun atat vauhi, take rebehida be rebehi malea nu mate, i kadogaha gida tan ribwesi nin silo. I kadogaha tam dataro lalai God la hal gara mai vui, i vorate lol hal malea mai silo be nu ravana.
La mahavana be binihin atatu mwa lalaḡo hurin non doroniva sibona, kea nu hav tavuha tehe la lolmatan God huribe ram hav doron te didi huri silo non God i ram hav doron te mwasigi be ramen huri silo non God.
Take kera be ram dogo n̄ano ram huri silo be men lolira ramen vavtutu ram dogo halaten vevegi, bwatuna ravrava sabuga mwa bevea be, “Ihei tehe vi lai vevegi be mwa hav gogonai te hano be nu ravana lol bukan silo.”