Hi khuo hi hienga an bâwl a, a kulhai an zo chun, leiman dâm, sie amanih, ram man amanih pe naw ni hai a, a tâwpa chun lalhai chu sukse ngei an tih ti hi lal chun lo hre bawk raw se.
Chun, thiempuhai, Levi mihai, hlasaktuhai, kawtkhâr vêngtuhai, temple siehlawhai amanih, Pathien in rawngbâwltuhai hrim hrim chungthua chun, anni chu leiman amanih, ram man amanih, sie amani khawm inchawitir chu dân ni naw nih tiin thu kan pêk bawk che a nih,’
Kan suol leia kan chunga lal dinga i ruothai hlak chun an neinung pha a, kan taksa chunga le kan ranhai chung takngiela khawm an nuom nuomin thu an nei a, kan lunginzîng êm êm el a nih,” tiin.
In thlarauhai chunga chun hmusitumtakin in lo thaw ta a; ‘Lalpa kan Pathien kuoma chun mi ṭawngṭaipêk la, Lalpa kan Pathienin a hril ang ang che chu kan kuomah hrilfie la, thâwng kan tih,’ tiin Lalpa in Pathien kuoma chun in mi tir ta si a,
Chun, inah a va lût chun, Isûn a kuomah, “Simon, iengtin am i ngai a? Hnuoia lalhai hin leiman le sie chi hran hranhai hi tuhaia inthawkin am an dâwl hlak a? An nauhaia inthawkin am, mi danghaia inthawkin?” tiin ân dawn a.
Chun, Paula chun a thiemna thu a hril a, “Judahai Dân chunga dâm, Pathien biekin thua dâm, Kaisar chunga dâm khawm, thil hrim hrim ka suksuol nawh,” a ta.
Chu mipa um hnung chun, hming ziek lai khan Galili rama mi Juda kha a hung um nâwk a, a kuomah mi ṭhenkhat a hîp nâwk a, nisienlakhawm, ama chu a thi ta a, a thu zâwm taphawt chu an rêngin an indar ta vawng a.