In na hung sit unla, ka kuomah hung ro; ngai unla, chuongchun, in hringna chu hring a tih; chun, in kuomah kumkhaw thu thlung ka tih; David kuoma lunginsietna tiem tlat tahai chu.
A la hril lai zingin ngai ta, sûm vârtakin anni a hung hlie ta a; chun, ngai ta, sûma inthawk râwlin, “Hi hi ka Naupa dittak, ka ilâwm bêk bêk chu a nih, ama thu ngai ro,” a ta.
“Tûkhawm ka kuoma hung chun a pa dâm, a nu dâm, a nuhmei dâm, a nauhai, a unauhai, a farnuhai, ama hringna chenin a theida naw chun, ka închûktir ni thei naw ni.
In bâwltu, inthûktaka choa, lung- pui chunga lungphûm remtu ang chu an nih. Chun, tui a hung lienin tui hrâtin chu in chu a khaw a, a sukhnîng thei naw a, a bâwl ngun leiin.
Chun, pielthlêng chunga mi chu hieng hi an nih; an hriet phingleh thu chu lâwmtaka pawmhai hi; nisienlakhawm, zung hrim an nei nawh, sâwt nawtê chau an awi a, thlêma an um phaleh an bânsan nâwk hlak.
Chun, a ṭhen hnuoi ṭhaa a tla a, a hung mâwng a, a lêt zain a ra ta a,” a ta. Chun, chuong thu chu a hril laiin a khêk a, “Tûkhawm hrietna dinga na nei chun hre raw se,” a ta.
Judahaiin a kuomah, “Khawhri zâwl i nih ti tuhin kan hriet tah. Abraham a thi tah, zâwlneihai leh, nangin, ‘Miin ka thu a zâwm chun, kumkhuoin thina intem naw nih,’ i ti si a.