Lalpa lekhabuah zawng unla, tiem ro; chuonghai laia chun pakhat khawm a kim naw um naw ni a, pakhat khawm kawppui nei naw um naw ni; ka bau ngeiin thu a pêk a, a thlarau ngeiin chuong chu a ṭhuoi khâwm tâwl ta si a.
Lalpa chunga chun lâwm i ta, leihnuoi hmun insângahai chun inchuongtir ka ti che a; i pu Jakob rohluo thilin châwm ka ti che; Lalpa bau chun chu chu a hril tah a nih.”
ka ko lai cheu khan in mi dawn nuom naw a, thu ka hril lai khan nain in hriet nuom naw a, ka mithmuah thil suol chu in thaw lema, ka thil lâwm naw zâwng chu in thlang leiin kâwlhnâmin in chantâwk chu rêlpêk ka ti cheu a, in rêngin thatnaa chun kûn vawng in tih.
Amiruokchu, châwlni chu insera, châwlnia Jerusalem dâi kawtkhârhaia phur phura lût lo dinga ka thu in ngai naw chun, chutaka dâi kawtkhâra chun mei sêm ka ta, Jerusalem in ropuihai chu kânghmang a ta, sukmit ni ngai hrim hrim naw ni.
Aiguptaa chun hril unla, Migdola chun puong unla, Nopha khawm chun puong unla, Tahpanhesa le chun: “Ngîr dawk la, inbuotsai rawh; i vêla chun kâwlhnâm chun a fâk zo pei ta si a,” ti ro.
In chungah kâwlhnâm inlêngtir ka ta; chu chun thuthlung phuba chu lâng a ta, mâni khaw sûng sengah intawm khâwm in tih; chun, nangni lai hri inlêngtir ka ta, hmêlmahai kutah pêk nîng in tih.
Hnam danghai laia chun sukdar ka ti cheu a, a hnawt ding cheuin kâwlhnâm chu phawi ka ta, chuongchun, in ramhai chu sukrêm nîng a ta, in khuohai chu ṭâwp a tih.
Pathien chu khêl inhlip mihriem el a ni nawh, Inkîr hmang mihriem naupa a ni bawk naw a, A hril ta chu a thaw naw ding am a nih? A lo hril ta chu a sukpuitling naw ding am a nih?