I vênghai in în hnar ding a ni nawh; i vênghai nuhmei amanih, a siehlawpa amanih, a siehlawnu amanih, a bâwngchal amanih, a sabengtung amanih, i vênghai thil nei hrim hrim chu în hnar ding a ni nawh,” tiin.
Ka hung tlai hin inphat ka ti che a “Lalpa chu tu am a na?” ti hlau rawi ka tih, Annawleh, ka hung pasiet hin inru rawi ka ta, Ka Pathien hming hi hrilsietnain hmang rawi ka tih.
Chun, ka kuoma chun, “Hi hi ṭawngsie ram pumpui chunga fe suok hlak chu a nih, tukhawm inru taphawt chu phêk khingkhata ziek anga pei thlâk nîng a ta, tukhawm inkhâm taphawt chu phêk khingtienga ziek anga pei thlâk a ni ding a ni si a,” a ta.
Chun, Zakai chu a ngir a, Lalpa kuoma chun, “Ngai ta, Lalpa, ka sum zâtve pasiehai kuomah pêng ka ta; chun, tu chunga khawm thil ieng khawm lo hlêpru ka ni chun a lêt liin thung nâwk ka tih,” a ta.
Chuongchun, sim hming put tlâkin ra ro, ‘Abraham kan thlatu a nih annâwm,’ in lungrilin ti el naw ro; Pathienin hieng lunghai hi Abraham thlaahai ân ngîrtir thei ti ka hril cheu hi.
Ṭhenkhatin “Juda chun tangka ip a kawl leiin, Isûn ‘Ruoiṭhenaa ding thil ei mamawhai inchaw rawh,’ a ti amanih, ‘Pasiehai kuoma iengkhat pêk ding,’ a ti amanih,” an ti a nih.)
“Pathien ring tahai chun thil ṭha thaw pei dingin ngaituo rawhai se,” ti thu hi ring a um a nih, chuong thu chanchin chu huoitaka i hril tlat ka nuom a nih. Chuong thu chu mihriemhai ta dingin a ṭhain a ṭhahnem a nih.