chuleiin, ngai ta, hienghai lai hin thilmak thaw nâwk nghâl ka ta, thilmak, thilmaktak el chu; chuongchun, an mi varhai varna chu bohmang tâng a tih, an mi bengvârhai hrietna chu thupin um tâng a tih,” a ta.
Mi varhai chu an inzak a, sukbeidawngin an um a, ṭhuoi hmangin an um a; en ta u, Lalpa thu chu an dit naw chu: annia chun ieng ang varna hrim am a um a na ?
Sabengtung chun Balaam kuoma chun, “Tu chena i chuong rawpna i sabengtung ka ni an naw am a nih? Hieng ang hin ka thaw hlak luo che am a nih?” a ta. Ama chun, “Thaw ngai lo e,” a ta.
Chu lai chun Isûn a biek a, “Aw Pa, hnuoi le vân Lalpa, nangin mi var le mi bengvârhai kuomah hieng thu hi i ip a, nautehai kuomah i puong lei hin kân pâk che.
a kuomah, Hienghai thu hril hi i hriet am?” an ta. Chun, Isûn an kuomah, “Hre e: ‘Nautêhai le nene ne laihai baua suok chun, Inpâkna i sukṭhafamkim tah,’ ti hi in tiem ngai naw am a nih?” a ta.
Chun, Isu chutaka inthawkin a fe pei a, sie chawina hmuna ṭhung mi pakhat, a hming Matthai, a hmu a; a kuomah, “Mi hung zui rawh,” a ta. Chuongchun, a tho a, a zui ta a.
Chun, Epikuria mi le Stoik mi laia mi var tuhai amanih khawmin ama chu an hung sêl a, a ṭhenin, “Hi mipa bautam hin ieng am hril a tum a?” an ta. A ṭhenin, (Isu thu le thonâwkna thu a hril leiin,) “Ram dang pathienhai thu hriltu a ni âwm ie,” an ta.
“Chu Mosie, ‘Hotu le rorêltu dingin tuin am a siem che a?’ tia an sêl chu, chîmbuka vântirko a kuoma inlâr khan a ṭhangpui a, Pathienin ama ngei chu hotu le sanhimtu ni fâwm dingin a tir a nih.
Mi var chu khâwlai am a um a? Dân hre mi khawm chu khâwlai am a um a? Hi khawvêla sêltu chu khâwlai am a um a? Pathienin khawvêl varna hi invêtthlâk a nih ti ân hriettir naw am a nih?
Chuongchun, a thlâwna Pathien thil mi pêkhai chu ei hriet theina dingin, eini chun khawvêl thlarau ni lovin, Thlarau Pathien kuoma inthawk chu ei hmu lem a nih.
Ka unau dittakhai, ngai ta u, Pathienin hi khawvêl thila pasiehai hi, ringnaa hausa ding le, ama hmangaituhai kuoma a tiem ram chu hluotu dingahai a ruot naw am a nih?