Pe ro, chuongchun pêkin um in tih, ṭhahnemngaitaka inkhia, nam- dêna, sâwi muka, liem zar zara, in mal chungah pêk nîng in tih. In inkhîna ngai bawkin inkhipêk in ni ding a ni sih a,” a ta.
In pêk ngei ngei ding a nih, chun, in pêk pha khawm in lungril ân hmûr dêr ding a ni nawh, chuong ang thil lei chun a nih LALPA in Pathienin in thil thaw po poa le in kutsuok po poah mal a sâwm ding cheu chu.
Zingkâr chun i thlaichi chu thlâk la, zântienga khawm i kut chu la kîr naw rawh; a ieng lem am a hung hlawtling ding, a hi am a nih a kha am a nih, an pahni ve vein angkhat an ni ding am khawm i hriet si nawh a.
In tu ṭeu a, tlâwmte chau in lâk lût a, in fâka chu khawp lêm in nei nawh a; in dâwna chu in khawp si nawh; in inthuom a, tukhawm in lum si nawh; chuongchun, hlawhai hlaw- tu khawm chu ip mawng inâwnga thlâk el dingin a hlaw a nih,” tiin.
Zadok sûngkuoa mi, thiempu laltak Azaria chun a dawn a, “Mipui haiin LALPA ina an thilpêkhai an hung chawi china chun kan fâkin a huntâwk kan nei tah a; a chuong tamtak hman kan nei rau a; LALPA chun a mihai chu mal a sâwm sih a, hi siekhâwm nasatak hi kan fâk mahla chu a ni hi,” an ta.
Mihriemin Pathien chu ân rûk- pêk ding am a nih? Nangni chun in mi lân rûkpêk rawp el hi. Nisienla- khawm, nangni chun, ‘Ieng âm kan inrûkpêk che a?’ in ta. Sâwma pakhat pêkhaia le thilinhlânhaia hin a nih.