Mâni bu mi phîngṭâmhai kuoma sem le, rimsi hnawtsuoka umhai mâni ina ṭhuoi hi ni lem lo am a nih? Mi saruok hmua puona dêng le, mâni tisa ang put mihaia inthawka inbîk- hmang naw hi ni lem lo am a nih?
mi tu chunga khawm lo suksuol ngai lo a, hninaa thutiem la ngai lo a, thawluinaa la sukse ngai lo a, ami- ruokchu, a bei chu tlasamhai kuoma peh a, saruok chu silfêna lo inkhum tah a,
tukhawm ân suksuoltir nawh a, battu kuoma chun a hnina chu ân hmutir a, thawluinain tukhawm a suksiet nawh a, mi phîngṭâmhai chu bei a lo pêk tah a, saruokhai chu silfên a lo inkhum tah a;
A hrât naw chu in sukhrât nawh a, a na khawm chu in sukdam bawk nawh a; a tliek khawm chu in tuom nawh a, khal hmanga um ta khawm chu in hung ṭhuoi nâwk bawk nawh, ân hmang khawm chu in zawng bawk nawh; amiruokchu, thawluina le, hrohrângsetakin an chungah ro in rêl a.
Iengkim ka thaw taphawt ka thawhmu hlak cheu kha, chuonga sininrim pum le, Lalpa Isu thu hre zing pumin mi hrâtnawhai in ṭhang- pui ding a nih; ama ngeiin, ‘Iengkhat lâk nêkin pêkin lukhâwng a nei lem’, a ti kha,” a ta.
Kawlbunhai chu in lainat a, thil ṭha lem, um sawng bawk ding chu, mâniin in nei ti hrein, in thilneihai lâkpêka in umnaa khawm lâwmtakin in lo tuor tah a.
Ei Pathien le Pa mithmua sakhaw biek dân inthieng le, suol ṭhang naw chu hi hi a nih, fahra le hmeithaihai an rimsik laia kan le, khawvêl inthieng nawna kai loa in- siem hi.